I can't help but feel that within the context of the actual story of the Fall, the Fall of Adam and Eve, that the idea of divine providence isn't actually all that comforting.
我觉得在这个故事的实际框架中,关于堕落,亚当夏娃的堕落的来龙去脉中的,上帝的天命的思想并不那么让人舒坦。
We need to get at the story of the Fall from the perspective of its beginning rather than from the perspective of its ending.
理解人类的堕落的故事,我们要从,它的源起而不是它的结果来看。
And if you look at the whole story that he tells, that really means quite soon after the fall of the Mycenaean world, probably maybe a century earlier than what Finley suggests.
如果你关注一下他所描述的内容,就会发现那是在迈锡尼世界瓦解之后,可能要比芬利的观点还要早一个世纪
The story of Adam and Eve and of the fall of Satan may strike us - having read or about to read Paradise Lost -- may strike us as a natural subject for Milton to have chosen for his epic poem.
弥尔顿选择了亚当夏娃以及撒旦的溃败的故事,作为他史诗的主题在我们看来--不管我们读过,还是将要读《失乐园》--都是很自然的。
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