We have the preamble, and the historical background to the covenant in God's summary introduction to the people in Exodus 20: "I am Yahweh who brought you out of the land of Egypt."

我们有开场白，签订契约的历史大环境,就像《出埃及记》20中上帝总结性的介绍：,“我是将你们从为奴之地领出来的耶和华“

耶鲁公开课 - 旧约导论课程节选

After smashing the first set of tablets that were inscribed with the Decalogue--the tablets in Exodus 20, those are smashed after the golden calf incident--Moses is then given a second set of tablets.

第一块刻有十诫的法板,在金牛犊事件之后被粉碎了，这记录在《出埃及记》,第20章里，之后，摩西又被给予了第二块法板。

耶鲁公开课 - 旧约导论课程节选

It has other terms that give commandments about the observance of the festivals, various festivals, the dedication of first fruits to God, the dedication of first born animals to God and so on; things that were not in the Exodus 20 Decalogue.

它还给出了其它的条款，包括各种节日庆祝仪式的戒律,规定将初熟之物和头生的牲畜供奉给上帝等，这些条例在,《出埃及记》第20章里都没有出现。

耶鲁公开课 - 旧约导论课程节选

The terms of the treaty are then stipulated at great length in the instructions that are found in Exodus chapter 20 through chapter 23.

契约的条款随后在,《出埃及记》的20到23章的命令中有详细的解释。

耶鲁公开课 - 旧约导论课程节选

Here are a few laws that express the idea that the experience of slavery and liberation should be the wellspring for moral action. It should be the impetus for moral action. Exodus 22:20: "You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt."

这里有几条法律可以说明奴隶制和解放的历史经历,应该是道德行为的源泉，它应该是,道德行为的动力，《出埃及记》第22章21节提到，“不可亏负,寄居的，也不可欺压他，因为你们在埃及地也作过寄居的“

耶鲁公开课 - 旧约导论课程节选