But at the end of the day, he also essentially made a property argument or a property defense of slavery.

但是在最后,他也做了一个产权本质的争论,或奴隶制的财产辩护

耶鲁公开课 - 美国内战与重建课程节选

I have a way to account for that, but it's going to take to the end of my argument to do that, so I'm going to argue that that's significant, but I'm not going to talk about why it's significant yet.

我对那有自己的理解，但是我在最后才会告诉你们，我要跟你们说，那点的意义是非常重大的，但我现在还不能谈论它的重大意义。

耶鲁公开课 - 1945年后的美国小说课程节选

But before we do, I wanna make a last couple of comments about the argument we were considering at the end of last class.

但是在这之前，我想要对上堂课结束之前,我们考虑的那些论证,进行最后的点评。

耶鲁公开课 - 死亡课程节选

That's the argument I put up on the board at the end of last class.

这是上节课结束时,我在黑板上所写的论证

耶鲁公开课 - 死亡课程节选

At the end of last class, we started sketching an argument that comes from Descartes, the Cartesian argument, that says merely by the process of thinking, on the basis of thought alone, it tends to show that the mind-- We all agree that there are minds.

在上次课的最后,我们开始简述一个,来自笛卡尔的论证,或称为卡氏论证,这个论证说仅仅通过思考,仅仅在思想的基础上,它就能证明心灵,我们都承认有心灵

耶鲁公开课 - 死亡课程节选

Now, if we push the dualist to explain what is it about free will that rules out the possibility that we are merely physical objects, I think the natural suggestion to spell out the argument goes like this, and this is where we were at the end of last time.

现在如果我们让二元论者去解释,什么是自由意志,它又是如何否定,人仅仅是物理实体这种可能性的,我认为他们自然会这样,阐述这个论证,这是就我们在上节课结束时讲到的内容

耶鲁公开课 - 死亡课程节选