• Oh God what could I do?

    VOA: special.2009.02.02

  • They may do it in different forms; they may make mistakes; they may be mistaken about where God resides.

    他们可能以不同的方式实践,也可能会犯错误;,可能会误解了上帝的存在。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • He is, as he says a gift from the god, he has been commanded, he argues, to do this.

    而是如他自称是上帝的恩典,他强调自己受到指派才进行答辩。

    耶鲁公开课 - 政治哲学导论课程节选

  • To do whatever you tell me,Drill Sergeant! God damn it, Gump,you're a goddamn genius.

    VOA: standard.other

  • And what we want to do then, is we want to basically come up with, how do we characterize the growth-- God bless you-- of this problem in terms of this Quadra-- sorry, terms of this exponential growth.

    现在我们想要做的就是,我们怎么来量化增长率呢?,在这个问题中也,就是框架-对不起是,输入指数的增长。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • You have to do the bestwith what God gave you.

    VOA: standard.other

  • So in Joshua 23:7-8: ; "Do not utter the names of their gods or swear by them; do not serve them or bow down to them, but hold fast to the Lord your God as you have done this day."

    在《约书亚书》23章7到8节中:,他们的神,你们不可提他的名,不可指着他起誓;,也不可事奉,叩拜,只要照着你们到今日所行的,专靠耶和华你们的神“

    耶鲁公开课 - 旧约导论课程节选

  • First of all, you train yourself and you have the God-given talent that you can do it, and that is that you can play jazz if they want jazz, and play country if they want country, and classical if you're that gifted."

    VOA: standard.2009.08.14

  • We all have our version of trying to wrestle with this: if God knows what you're going to do tomorrow, to what extent does it make sense to say that what you do tomorrow you do freely?

    我们都有自己试图解决这个问题的方式:,如果上帝压根儿就知道我们明天要做什么,那么,说着明天会自由的从事自己想做的事情,究竟又有什么意义呢?

    耶鲁公开课 - 弥尔顿课程节选

  • If a worshipper should make a mistake, do you not think God will know his intent?"

    如果崇拜者犯了错,那么,你以为上帝不知道他的意图吗“

    耶鲁公开课 - 1945年后的美国小说课程节选

  • It has to do with the god Hermes who conveyed language to man, who was in a certain sense, among many other functions, the god of communication, and hermeneutics is, after all, obviously about communication.

    它与赫耳墨斯,即教给人类语言的神祇有关,从某种意义上来说,赫耳墨斯是沟通之神,所以诠释学显然和沟通交流有关。

    耶鲁公开课 - 文学理论导论课程节选

  • First thing you've got to do is, realize that some of these things are not God-given.

    首先你要做的是,意识到这些并不是上帝赐予的

    耶鲁公开课 - 基础物理课程节选

  • Remind you, that's not to say that I myself do believe that there will be a Judgement Day, and on that day God will reassemble the bodies.

    提醒大家,我并不是说,我自己相信,有审判日的到来,那天上帝会重组所有肉体。

    耶鲁公开课 - 死亡课程节选

  • And then he said at the end: "Do justice, love mercy and walk humbly with our God. " And the last value I talked about is faith.

    最后他说:,坚持正义,学会宽容,谦逊地跟从神“,我要说的最后一种价值观是信仰。

    普林斯顿公开课 - 国际座谈会课程节选

  • He says in The Bridge, he asks the bridge to lend a myth to God, and he suggests that this is something that every age must do because our names for God are always metaphors, poems, something imagined, acts of speech.

    他在《桥》中写道,他请求大桥借与上帝一个神话,他暗示到有些事情是每个年纪的人都必须做的,因为我们给予上帝的名总是一些隐喻啊诗歌啊,一些想象的事物,对言辞的表演。

    耶鲁公开课 - 现代诗歌课程节选

  • That people were conceived, whether by nature or by God or even by evolution, with a certain order to them; some born to do this and some born to do that and some born to do that.

    即人的等级已经被设定好了,不管是被自然还是上帝,还是进化使然,天命不可违,有人天生做这种事,有人天生做那种事等等

    耶鲁公开课 - 美国内战与重建课程节选

  • Even though God knew exactly what Adam and Eve would do -that they would eat the fruit -we still have to be able to say that they ate the fruit freely out of their own free will.

    甚至可以说上帝完全了解亚当夏娃接下来要做的,-他们会去偷吃禁果,-我们还是可以这样说的,他们处于自由的想法之下,偷吃了禁果。

    耶鲁公开课 - 弥尔顿课程节选

  • What does it mean to do anything in a world in which God seems to be so entirely in control of all of our doings and of our actions?"

    在一个上帝似乎控制了,我们所有的活动的世界里,我们做那些事又有什么意义?“

    耶鲁公开课 - 弥尔顿课程节选

  • Eve persuaded by the serpent,persuades Adam to do what was forbidden by God.What is forbidden by God?

    夏娃被蛇教唆,说服亚当,做了上帝禁止的事情,上帝禁止了什么

    耶鲁公开课 - 古希腊历史简介课程节选

  • The noble families of Greece,and we see it already in Homer, typically claim descent from some god or other and ordinary people do not have that ability.

    希腊的贵族家族,我们在荷马身上已看到了,典型地声称贵族权力由神祇所授予,并表示普通人没有那种能力

    耶鲁公开课 - 古希腊历史简介课程节选

  • So, there's a wonderful thirteenth-century commentator that says that God needed creatures who could choose to obey him, And therefore it was important for Adam and Eve to do what they did And to learn that they had the choice not to obey God so that their choice for God would become endowed with meaning.

    十三世纪有一位著名的评论家说,上帝需要有能力选择遵从他的生物,因此,夏娃亚当做他们所做的事情很重要,并发现他们可以选择不遵从上帝,那么他们对上帝的遵从便有了意义。

    耶鲁公开课 - 旧约导论课程节选

  • Men of Athens," he says, "I will obey the god rather than you and as long as I breathe and am able to do so, " I will certainly not stop philosophizing."

    他说:,“雅典人,我只会服从神而非你们,只要我还有口气在,我就绝不会停止哲思“

    耶鲁公开课 - 政治哲学导论课程节选

  • This is the one thing God says, "Don't do this! You can have everything else in this garden," Presumably, even, you can eat of the tree of life, right?

    这是上帝所说的一件事,“不要吃这个,你可享用园子中其他任何东西“,我们猜想,你甚至能吃生命树,对吧?

    耶鲁公开课 - 旧约导论课程节选

  • Why does God do this? Isn't this, in a way, Putting an obstacle in front of someone Almost ensuring they're going to trip over it?

    上帝为什么要这样做?,不是吗,可以这样说,在人面前摆了一个障碍物,几乎确定他会被绊倒?

    耶鲁公开课 - 旧约导论课程节选

  • In each set, the first plague is accompanied by a notation of the time in the morning. It's also introduced by God's speech, when God says, "Present yourself before Pharaoh," and to do this in the morning.

    在每一组中,第一次瘟疫都是发生在早上,可以从上帝的话中看出来,上帝说,今天早晨,“到法老面前去“

    耶鲁公开课 - 旧约导论课程节选

  • In many passages too Yahweh is represented as presiding over a counsel of gods. Certainly in the Psalms we have these sort of poetic and metaphoric descriptions where God is, "Okay guys, what do you think?" presiding--or he's one of them, actually.

    在很多文章里,耶和华,统领着整个神界的法律,在《诗篇》中,我们能看到这种类型的诗歌或隐喻,上帝会是这样的:,“嘿伙计们,感觉怎么样?“,甚至和众神打成一片。

    耶鲁公开课 - 旧约导论课程节选

  • The god says to him, "Here's what you need to do. You need to try the spirit of your men, and in that way to inspirit them to carry on until victory.

    神对他说,"你需要尝试去鼓舞部下的军心,以此来激励他们坚持下去,直到取得胜利

    耶鲁公开课 - 古希腊历史简介课程节选

  • It should not be limited or constrained by any transcendent standards or moral laws that do not derive from politics itself, whether a law of God or some kind of transcendent moral order or code.

    它不可以被任何超验的准则或道德条律所,限制和束缚,因为那些并非源自于,政治本身,无论那是上帝的法则,还是,某种超验的道德命令或准则。

    耶鲁公开课 - 政治哲学导论课程节选

  • Those places were simply the place where the king or the emperor ruled, the place where the main god's palace was, the place where the bureaucrats were to do their business, that's what it was,no more than that.

    那些地方仅仅只是,国王或君主的领地,祭祀主神的宫殿所在地,官僚办公的地方,这就是它们当时的功用,不会超出这个范围

    耶鲁公开课 - 古希腊历史简介课程节选

  • You see, on one hand, this culture of success, You can do this, you can get rich, God wants you to be rich.

    你看,一方面来说,有一种“成功文化“出现,“你能行的,你会富有,上帝希望你富有“

    普林斯顿公开课 - 人性课程节选

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