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Similarly, the so-called five books of Moses--Genesis, Exodus, Leviticus,Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.
同样地，所谓的摩西五经--《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。
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Now, worship at these local altars and high places would come to be banned: Deuteronomy is going to polemicize against this.
那么，在当祭坛的崇拜,以及高地都被禁止：,《申命记》中对此提出了反对。
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It means instruction, way, teaching, and that refers to the first five books that you see listed here, Genesis through Deuteronomy.
这个词其实有指示，方法，教义的意思，它也指,这边列出的五经，从《创世纪》到《申命记》
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Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.
申命记强调上帝对以色列亲切甚至不相称的爱，这在他对以色列人全能的行为上表现出来。
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The poor should be working. But you can assist them with loans, according to Deuteronomy. And these should be generous.
根据《申命记》所说，穷人应该工作，但你可以，通过借贷资助他们，这应该也是慷慨的行为。
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Another theme in the Book of Deuteronomy is the theme of providential concern, and that appears in Deuteronomy 8.
申命记》的另一个主题是,对幸运的忧虑，这出现在《申命记》第8章中。
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So Deuteronomy's content, which are these farewell speeches and the death and the burial of Moses, are a fitting capstone to the Pentateuchal narrative.
申命记》的内容，是一些告别辞,摩西的死亡和埋葬，正好作为摩西五经叙述的顶点。
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But now we're going to take a close look at Deuteronomy and we'll pick up with Joshua on Wednesday.
现在，我们将详细的学习申命记,在周三的时候再开始约书亚记。
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Jacob is married to two sisters simultaneously. That is something that is explicitly forbidden in the book of Deuteronomy.
雅各同时和一对姐妹结婚，这一点是,《申命记》中所明令禁止的。
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Don't fail him or he will drive you out just as he drove out the Canaanites. That's a theme in Deuteronomy.
不要让他失望，否则他也会驱逐你,就如同他驱逐迦南人，这是《申命记》的一个主题。
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It is only the book of Deuteronomy that assumes or prepares for a monarchy and contains legislation for a king, and the things that he should do.
只有《申命记》中提到并准备,出现一位君主，拥有立法权的国王，以及国王要履行的责任。
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In Deuteronomy 32:10, the image is that of an eagle that bears its young on its wings: He found him in a desert region, In an empty howling waste.
在《申命记》第32章10节，出现在鹰的形象，两翼负着雏鹰：,耶和华遇见他在荒凉旷野，在野兽吼叫之地。
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That's not to say that sacrifice is abolished, it's not to say that sacrifice isn't important to Deuteronomy--very far from it, it's an essential part of God's service for Deuteronomy.
也就是说献祭被摒弃了，并不是说在申命记,中献祭不再重要，远不是那样，这是申命记中最核心的侍奉上帝的方式之一。
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Some of the books within this very large unit, or at least the traditions within this very large unit, are less influenced by Deuteronomy and its themes and its concerns.
在这一大部整体中的一些经书中，或者至少是在这一大部整体中的一些传统，并没有受到《申命记》及其主题的影响。
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It's only Leviticus that mentions the poor. For Deuteronomy, it's those who really can't provide for themselves: the widow, the orphan and the stranger who may not be able to find employment.
提到穷人的只有《利未记》对《申命记》来说，却是那些真正没法供养自己的人，寡妇，孤儿，寄居的都是不能找到工作的人。
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So Leviticus supports outright charity for the poor in the form of gleanings. Kind of a welfare system. Deuteronomy has more of a workfare system in mind; they actually never mention the poor.
所以，《利未记》支持以拾遗的方式直接对穷人,进行施舍，有几分像福利制度，《申命记》考虑更多的,则是工作福利制度，事实上它从未提及穷人。
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Jerusalem is the city that is referred to in Deuteronomy when it says God will choose a place to cause his name to dwell In the Deuteronomistic books, that place is going to be Jerusalem.
申命记》中提到耶路撒冷,它说，选择一座以上帝之名命名的城市供人居住,在《申命记》的经书中，这个地方便是耶路撒冷。
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So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."
那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“
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So it certainly reached its final form in that period as did Deuteronomy, and the Pentateuch probably generally.
它就是在那个时期内最终成形的,《申命记》如此，摩西五经大部分可能也是如此。
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Deuteronomy contains northern traditions from before the fall of Israel which was in 722, but it was clearly finalized in the exile.
申命记》中包含了以色列陷落前的北方传统,它陷落于722年，最终结束了流放。
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But we'll consider the character and the role of Moses in much greater detail when we reach the book of Deuteronomy next Monday.
我们将会对摩西这个角色进行深入的探讨,当我们下星期一讲《申命记》的时候。
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Deuteronomy will insist that all worship must occur in one central sanctuary and these outlying areas, and their asherot are to be destroyed.
申命记》中坚持崇拜必须进行,在一个中心圣所和那些偏远地区，而他们的祭坛必须被摧毁。
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So Deuteronomy warns repeatedly: It is by no special virtue or merit that Israel was the one chosen.
但《申命记》屡次强调：,以色列被选择并不是因为特殊的品德和功绩。
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But at the sametime, Deuteronomy really does not bring closure to this narrative, because at the end of Deuteronomy, the promises still are not fulfilled.
但是同时，《申命记》并不是叙述的终结篇，因为在《申命记》结束的时候，承诺还没有兑现。
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One of the first things they noticed is that Deuteronomy 34 describes the death and burial of Moses.
其中第一个便是，他们注意到在《申命记》34中4,描述了摩西死亡以及葬礼。
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And Deuteronomy is also something of a loyalty oath, except that the people are pledging their loyalty to a god rather than to a human king.
申命记也是一种忠诚试验，虽然人们是,对神宣誓他们的忠诚而不是对一个人类。
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I was talking last time about the concept of election or choice, God's choice of Israel, Israel as the chosen one, which occurs for the first time in the Book of Deuteronomy.
我上节课提到了“选择“这一概念，上帝选择了以色列，以色列成为选民，这一概念第一次出现在《申命记》中。
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In Deuteronomy we read that it will be deposited for safekeeping in a special ark.
在《申命记》中，我们会读到,立约卷被妥善保管在特制的藏经柜中。
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Deuteronomy refers to itself that way in Deuteronomy 17:19-20.
在17章19-20节中，申命记也这样称呼自己。
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