They have found really no evidence of extensive conquest and destruction in thirteenth and twelfth century archaeological layers.

他们并没有找到大规模占领的证据,十三世纪摧毁和十二世纪考古层的证据。

耶鲁公开课 - 旧约导论课程节选

There's a steady cultural continuum, not evidence of destruction as we would expect for a big invasion.

这里却有稳定的文化连续性，没有摧毁的证据，如我们所预期的大侵略。

耶鲁公开课 - 旧约导论课程节选

You have escaping slaves from Egypt. And remember, we do have some evidence of destruction from outside, so there could also have been some foreigners coming in and destroying and settling. It even seems that some local foreigners were admitted to the community.

有从埃及出逃的奴隶，记住，我们有外部摧毁的证据，因此肯定有过一些外国人进入,他们摧毁又定居，甚至仿佛是,一些当地的外国人被该团体所接纳。

耶鲁公开课 - 旧约导论课程节选

And why the claim of the utter destruction of the Canaanites when evidence points to close Canaanite origins? This practice, which I mentioned before and is known as herem or the ban, is not unique to Israel. I know some of you have studied it in sections you looked at the inscription of King Mesha, King Mesha of Moab.

那为何要声称迦南彻底的毁灭呢？,当证据指出了迦南的起源，这一习俗，也就是我之前提到的禁忌或祭祀，并不是以色列独有的，我想你们也已经学过,你们看摩押米沙王的题词，摩押的米沙王。

耶鲁公开课 - 旧约导论课程节选