In Joshua 10 verses 36-39 report the conquest of several cities in the south, including Hebron and Debir. But in Judges, we read that they had not been captured: they were captured later, after Joshua's death.

在《约书亚书》第10章，《约书亚书》的第一部分）,第36到39节讲述了征服南部几座城池，包括希伯伦和底壁，但在《士师记》中却说,他们并未被占领：,他们后来才被占领，在约书亚死后。

耶鲁公开课 - 旧约导论课程节选

This material is a theologically oriented account of Israel's history from the conquest of Canaan, or what is represented as the conquest of Canaan, to the destruction of the state by the Babylonians in 587-586 BCE.

这些内容是以神学为基础对以色列历史的记叙,从征服迦南，或者说是显示出的对迦南的征服，到公元前587到586年被巴比伦人攻陷城邦。

耶鲁公开课 - 旧约导论课程节选

And archaeology supports this picture of merging of peoples, a picture of the merging of peoples, rather than conquest or even large-scale immigration, because the new settlements in this period show such continuity with the past, not a complete break, not the initiation of something radically new.

考古学肯定了民族的融合，多个民族相融合的图景，而不是征服或者是大规模的移民，因为这一时期新的定居表明,与过去的连续继承，而不是完全的断裂，不是完全的新的开始。

耶鲁公开课 - 旧约导论课程节选