• It's easy for us to say that it was Milton's memory that facilitated his grasp of the Christian and the classical traditions.

    我们也可以轻易地说那是弥尔顿的记忆,使他对于基督教和经典传统的理解更为容易了。

    耶鲁公开课 - 弥尔顿课程节选

  • But this is a state, he believes, that has now been liberated or emancipated from Christian and classical conceptions of virtue.

    但他相信,这个国家现在,已从基督与古代美德概念中,解放出来。

    耶鲁公开课 - 政治哲学导论课程节选

  • with the classical conceptions of moderation, of justice, of self-control over the Christian virtues of faith, hope, and charity.

    与古早的节制,正义概念不相关,也与基督信仰美德的自制无关,更别提希望与博爱。

    耶鲁公开课 - 政治哲学导论课程节选

  • If Milton's true muse, or so he hopes or so he wants us to believe, has a Christian origin, then this counter-muse is unquestionably classical.

    如果弥尔顿他望或想要我们相信,他真正的缪斯女神,有一个基督教的原型,那么这位与缪斯女神相对的人物毫无疑问是经典的。

    耶鲁公开课 - 弥尔顿课程节选

  • And as in all of these early lyrics, Jove conventionally throughout the Renaissance is used as a name within these classical fictions to signify the Christian God.

    在早期的抒情诗里,贯穿文艺复兴的始终,丘比特在传统意义上意在,在众多的古典神话中,使上帝意象化,符号化。

    耶鲁公开课 - 弥尔顿课程节选

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