On Canon. That's probably the best steak in Los Angeles, yes.

是。那里的牛排可能是全洛杉矶最好的，对。

比佛利山庄的美食街 - SpeakingMax英语口语达人

Except that the Revelation of John is still not part of the lectionary or canon in some Eastern and Middle Eastern churches.

除了约翰启示录仍然不在,一些东方和中东教会的经文选或正典里。

耶鲁公开课 - 新约课程节选

Some copies of the Septuagint contain some books not included in the Hebrew canon but accepted in the early Christian canon.

有些希腊译本中的经卷不被收录在,希伯来文圣典中却有被早期基督教正经收录。

耶鲁公开课 - 旧约导论课程节选

So, the authority of the canon that he invokes to defend himself in fact suggests perhaps that he has some doubts? Yes.

因此，那些他用来维护他自己的大炮的权威,表明了他实际上是有怀疑的。

耶鲁公开课 - 1945年后的美国小说课程节选

You see, that's where the evaluative principle that completely revolutionizes Gadamer's canon comes in.

你瞧，这就是这个评价原则怎样使,使葛达玛的标准发生彻底改变的。

耶鲁公开课 - 文学理论导论课程节选

And you, you need not to be so ethically imperialist that you can't work with us to open up again the canon if you will of rights in the way we talk about it and to incorporate our perspectives."

而你们呢，你们需要摒弃,那种道德帝国主义态度，也就是,你们不愿跟我们合作,不愿敞开心扉,用我们的方式去理解人权,从我们的角度去看这个问题“

普林斯顿公开课 - 人性课程节选

So in the end,the canon is a list of the winners in the historical debate to define orthodox Christianity.

所以最后，正典书目只是赢家的清单,他们在这场定义东正教的历史争论中胜出。

耶鲁公开课 - 新约课程节选

In fact,if you wanted to argue against, say,the Letter of Hebrews being included,you could say, "But all the people in the East don't accept the Letter of Hebrews as part of their canon,so we shouldn't,either."

实际上，如果你想反对，希伯来书被选上，你可以说，“但是东方的人都不承认希伯来书,属于他们的正典，所以我们也不应承认“

耶鲁公开课 - 新约课程节选

So when you say,though,theological appropriateness is what ended up being the most important criterion for including stuff in the canon,you actually have to say then, "Appropriate to whom?"

但是如果你说神学合适性,是选择正典书目,最重要的标准，那么你可以问，“对谁合适？“

耶鲁公开课 - 新约课程节选

But you can see when you look at all these different codices, different canon lists,from a century later in the 400s,two centuries later in the 500s,three centuries later in the 600s, you still get different lists.

如果你看看那些不同的抄本，不同的正典书目，一个世纪后的主后400年,两个世纪后的主后500年，三个世纪后的主后600年，你得到的书目仍然不同。

耶鲁公开课 - 新约课程节选

What's new in theory is the element of skepticism that literary criticism by and large which is usually affirming a canon of some sort doesn't reflect.

这新内容就是怀疑主义元素,它是文学评论,所不具备的,文学评论总是坚持某种原则。

耶鲁公开课 - 文学理论导论课程节选

In other words, doesn't historicism open the canon and indeed make the process of reading, the experience of reading, archival and omnivorous rather than canonical?

换言之，难道不是历史相对论破坏了标准,甚至让阅读的过程，阅读的经历，变得如档案般无所不包，而不是遵守规范？

耶鲁公开课 - 文学理论导论课程节选

We're not interested in establishing a principle of value that shapes a canon.

我们对于建立起一个,用来确定标准的评价原则并不感兴趣。

耶鲁公开课 - 文学理论导论课程节选

When you talk about something like the Shakespeare canon, the canon of Shakespeare or the canon of great Western Literature that's actually using the term in a bit of an expanded sense.

当你谈到莎士比亚经典，或者伟大西方文学的经典时,那是该词的广义用法。

耶鲁公开课 - 新约课程节选