• But there would be no further attempt to make it a slave state.

    VOA: special.2009.05.21

  • There's this deep religious tradition that came out of Slave Religion, but there is also a deep anger. -Yes. Yes.

    在《奴隶宗教》这本书中,既有深深的宗教传统,又有一种怒火,-的确如此。

    普林斯顿公开课 - 人性课程节选

  • But I think it became, in most ways and in most definitions, a slave society surely by the 1820s or the 1830s.

    我认为最主流的定义是,奴隶社会确实起源于,十九世纪二三十年代

    耶鲁公开课 - 美国内战与重建课程节选

  • But if you need a slave representing your business, and you live in Rome and you need somebody in Ostia, the port city of Rome, to be able to be there and watch your imports and your exports of your business, you need someone who can sign contracts, who can lend money, who can borrow money, who can do things like that.

    如果你需要一名奴隶代理你的生意,如果你住在罗马,需要有人,在罗马奥斯蒂亚港口,照看你的进出口生意,就得要能签合同,可以放债贷款,及其他类似事务的人。

    耶鲁公开课 - 新约课程节选

  • But if you want to reject it, you have to break in to this chain of reasoning which goes, taking my earnings is like taking my labor, but taking my labor is making me a slave.

    但要想驳倒自由主义,你就得打破它的这个推理过程,强占我的收入,就是强迫劳动,强迫劳动,就是让我做奴隶。

    耶鲁公开课 - 公正课程节选

  • But if the South was a slave society the North was a market society.

    如果南方是一个奴隶社会,那么北方就是一个市场社会

    耶鲁公开课 - 美国内战与重建课程节选

  • But as the foreign slave trade was closed off, for a whole variety of reasons, only one of which was that there was this passage, sort of a vow, in the original Constitution that the question would be re-visited in 20 years, and 1808 was 20 years.

    但随着海外奴隶交易,基于多种原因被封闭之后,这段只提到其中一个原因,是由于最初的宪法契约,这个问题要追溯到二十年前,内战开始前20年即1808年

    耶鲁公开课 - 美国内战与重建课程节选

  • And when I go to the A-1 Toyota for my service or to buy my new Camry, which I've done every four years for the last two decades, I don't always think of a slave market but it does occur to me that--.

    当我去丰田A1店,接受服务或购买我的新佳美的时候,过去二十年中我每四年都会去一次,我不是总会联想到奴隶市场,但我确实曾经那么想过

    耶鲁公开课 - 美国内战与重建课程节选

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