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It's as though being alive is infinitely valuable in comparison to questions about the contents.
活着似乎有着无限的价值,如果和生活内容相比的话。
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Just like,with the body view,we wanted to say, Being alive is not all it's cracked up to be, the real question is not,am I alive,on the body view?
从肉体理论上，我们想要说，存活一事并非所想，真正的问题是，肉体理论角度看来，我还活着吗？
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That's to your art, to your enjoy the moment of creativity So, what Welles is really espousing is the goodness of being alive and being creative.
这些对你来说是艺术，是享受,创造性的一刻,那又如何呢，威尔斯真正提倡的,是活着，并充满创造力。
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00 Suppose that being alive per se is worth plus a hundred points, just to make up some number.
假设活着本身价值超过，这只是例举数字说明。
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Modest container theories, that is, say there's a value to being alive, but it can in principle be outweighed.
保守的有价值容器理论认为，活着有一定的价值，但是按道理它可以被超越。
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sometimes I'm drawn toward the neutral view; sometimes I'm drawn toward the thought that being alive per se is good for you.
有时候我更赞同中性理论;,有时候我赞同,活着本身就是好事。
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And even if we accept the valuable container theory, and so we say, " "Hah, you know, being alive per se is worth something as well."
如果我们接受有价值容器理论，我们会说，“活着本身也是有价值的“
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Against that, you can imagine someone who thinks being alive per se is so incredibly valuable that no matter how horrible the contents are, the grand total will always be positive.
与之相反，你可以想象有些人会认为,活着本身有着巨大的价值,不管生活内容有多糟糕，总和都会是正数。
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And so even if, you might say, the way my life is going in terms of its contents is bad, being alive per se might still be a good thing.
所以，就算，我的生活内容方面非常糟糕，活着本身也许仍然是件好事。
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So it looks as though the personality theorist is going to have to introduce a distinction between my being alive, on the one hand,and my body being alive,on the other.
所以看起来人格理论必须,要弄清楚我的存活，和我的肉体存活之间的区别。
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So, it's something like the life of a person that, when we say, when there are people who are inclined to say, that being alive per so is valuable, presumably what they mean is being alive as a person per se is valuable.
所以这差不多就是人的生活，当说到，当人们说到，活着本身是有价值的，我们便假设它的意思是,作为人活着的本身是有价值的。
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