So, to summarize, in Genesis 1, The view of god is that there is one supreme god, who is creator and sovereign of the world, who simply exists, who appears to be incorporeal, And for whom the realm of nature is separate and subservient.

那么，我们来总结《创世纪》第一章，对上帝的认识是只有一个无上的上帝，他就是世界的创造者和主宰者，是毋庸置疑的存在，他看起来无形无体，对于他来说，自然界是分隔的从属的。

耶鲁公开课 - 旧约导论课程节选

Whatever the actual origin of these various dietary taboos, they are here embedded in a larger ideological framework concerning the need for the Israelites to separate themselves and to be holy like their god. The dietary laws are connected then with this theme of imitatio dei, of imitation of God.

不管这些饮食禁忌的实际起源是什么，它们都被嵌入一个庞大的思想框架,这个框架考虑到以色列人对区别他们自身,和他们神圣的神的需要，饮食教规,和对上帝的模仿有关系。

耶鲁公开课 - 旧约导论课程节选

Maybe we should say, the mere fact that it's possible for A and B to be separate--for A to exist without B for example, that's clearly where they're separate-- the mere fact that it's possible for them to be separate doesn't mean that in the actual world they are separate.

也许我们应该说,A和B有可能不同,比如 可能A存在,而B不存在,这是它们明显的不同之处,它们有可能不同,并不意味着,在现实世界它们也是不同的

耶鲁公开课 - 死亡课程节选