• What America do we see? I'm going to look back to a passage I talked about in a different vein last time, on 26 and 27, just for one quick example.

    看到什么了呢?,我们看到了什么样的美国?,我想回到,上一次讲另一个脉络时讲到的段落,在26到27页。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Eight years after its initial composition, Milton looks back at this elegy, rereads it, and picks out the Saint Peter passage on the corrupted clergy as that specific feature of the poem worth singling out and introducing.

    在第一版出版的8年后,弥尔顿重新审视了这首挽歌,把圣彼得关于腐朽教会的篇章,单独挑出来并作了介绍。

    耶鲁公开课 - 弥尔顿课程节选

  • Remember back to Alexander H. Steven's cornerstone quote he uses the word "Natural" Twice in that passage.

    还记得亚历山大·斯蒂文的柱石上的引文,这段引文中他用了"自然"这个概念两次

    耶鲁公开课 - 美国内战与重建课程节选

  • So the car--going back to the passage Essex that I was talking about before with the Essex--the car even though religion is not mentioned directly right here, the sense of home that it embodies, carries with it all that sense of unhousedness.

    回到文章中,我之前提到的车,尽管这里没有直接提到,关于宗教的东西,但是它体现了家的意味,带有一种浓重的无家可归之感。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Consider one thinker, and I will, I'm going to read you a short passage and I'm going to come back to this again later in the semester, from Thomas Hobbes' Leviathan, chapter 31 of Leviathan, where Hobbes gives us a very personal statement about his intention in writing this book.

    细想以下这一位思想家,我将朗读一小段文章,然后在学期后段,再回到这个主题来,这是取自贺伯斯的《利维坦》,第,31,章,贺伯斯提供了十分贴切的陈述,关于他撰写本书的动机。

    耶鲁公开课 - 政治哲学导论课程节选

  • He throws his high prophetic talents into the construction ; of the Saint Peter speech; and in 1645, historical circumstances being what they were, he was able to look back at this passage and actually claim that it had been a genuinely prophetic utterance.

    他把自己预示的才能投入在,圣彼得的演说之中;,在164年,历史背景如此复杂,他能够重新回顾这段,并且做出一段真诚的预知性的论调。

    耶鲁公开课 - 弥尔顿课程节选

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