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You'll see this more and more clearly as you read through the text and as we talk about it.
你通过阅读文本,和参与讨论就会渐渐发现。
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So anything you've, you know, read, anything you've... as long as it's, like, not the Internet,
所以任何你阅读过的内容，只要不是互联网，
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Beside this one of many tools in Frost, I asked you to pay attention to tools in his poetry as you read it over the weekend.
除了找一个弗罗斯特的工具，我想让你们注意到他诗中的工具,在你们读这周的诗歌时。
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And as you read the story, remember its larger context: God's promise to make Abraham the father of a great people through his son, Isaac.
当阅读这个故事时，记住它的大框架：上帝许诺,亚伯拉罕通过他的儿子以撒成为大国之父。
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Plato's Republic is, we will discover as you read, it is a republic of a very special kind.
柏拉图的《理想国》各位在我们继续阅读中，自会发现是一种很特别的理想国。
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There is that desire much more explicitly in the writing of Jack Kerouac, the desire to replicate experience as you read, the feeling of having the experience that the writer wants you to have and that the writer himself has had.
这种渴望在杰克凯鲁雅克的写作中表现得更明确，在你读他书的时候，想要重新体验，作者想要你体验的那种感觉,作者自己也有那种感觉。
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All right. Now as you read Iser you'll see immediately that in tone, in his sense of what's important, and in his understanding of the way in which we negotiate the world of texts he much more closely resembles Gadamer than Hirsch.
你们在读伊瑟尔时，立马可以感觉到,在他的语气，对重点的把握中,以及他对我们读懂文章的方法上的理解,他更像葛达玛，而不是赫施。
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And it sounds to many people who do top-down interpretation as to me as well, that "She's the kind of girl you read about in Newsweek magazine."
很多进行自上而下解释的人,也包括我,都将它听为,"她是你在《新闻周刊》杂志上,所读到的女孩"
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But as you know already, from what you've read, this has come into great dispute in recent years and I'll just say a little bit about the dispute before we get through today.
不过就像你们在课后阅读中读到的那样,他的说法近年来遭到了越来越多的质疑,我们在继续今天的讲解之前,我会先讲讲人们对于他理论的质疑
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What's odd about it is that as you read this Epistle to the Hebrews,you realize two things.
奇怪的是,阅读希伯来书时，你会发现2点。
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As I say, don't worry about any of those details now, but it's a point to keep in mind as you read the dialogues.
我之前说过,不要过多拘泥于细枝末节,但在阅读对话时应该谨记,细节很重要
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You can read Jeremiah and Isaiah and some of the great Old Testament prophets in some ways as defenders of slavery.
你可以读一读耶利米书和以赛亚书,在《旧约》中,还有些在某些方面,作为奴隶制拥护者的的伟大先知们的著作
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You need to be able to read that code and understand it as well as write your own.
你需要有能力,像编写,解读并理解那些代码。
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So, if you go and read Phil Mag 669-1911, you'll see Rutherford's model as it's presented.
如果你去读读1911年哲学杂志的的669页，你将看到卢瑟福的模型就和这展示的一样。
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So the pessimistic view...My read on it is almost as if you're saying that, "you don't want to grow up, you don't want to learn the rules of filmmaking or society. If you can maintain your innocence, you're sort of never die. You'll never have regret."
因此关于悲观主义观点，我的解读是,似乎你在说，你不想成长，你不想学电影的拍摄方法以及社会规则,如果你能够保持纯真，你就用不会逝去，你也不会有遗憾“
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I think it's hugely helpful to show up having read the PDF minimally so you actually get as much out of this experience as possible.
我觉得这会有很大的益处的,通过最低限度地阅读PDF文档,大家会收获很多经验。
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is read as much good English as you can.
尽可能多地阅读优秀的英语作品。
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And as you can see, the children were really encouraged, and they were also enthusiastic to read all of these books.
你能看出来,学生们都很积极，他们充满了热情,去读所有这些书。
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And as you read, pay special attention to images of tools, work, play.
在阅读的时候，注意对那些工具的想象描写，还有关于工作和玩耍的想象。
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I noticed that several of you were smiling, in a way, as I read, that suggested you were embarrassed by the performance. Right?
我注意到在我读的时候你们中有人笑了，那表示你们对我的表演感到难堪，对吗？
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and so I trust that it's easily intelligible as I read it to you now.] In fact, however, we have given up the claim to find, in the past, any truth valid and intelligible for ourselves.
所以我相信现在我读的时候大家一定会更容易理解],事实上，我们已经放弃了从过去中寻找,对于自己来说靠得住的，可以理解的事实。
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So Klawans notes in the article you read that the physical substances and states that are labeled impure and are therefore designated as antithetical to the realm of holiness are states that are associated with death on the one hand, and procreation on the other. Why should this be?
克洛文对你们现在读到的文章有过这样的说明,那些被贴上不洁标签,然后被认为和神圣的领域相对立的物质和状态,一方面来说都和死亡有关系，而另一方面和生殖有关，这是怎么回事呢？
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keep these things in mind as you read, and in the next couple of
读的时候想着这些，在接下来的几节课这
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You also read an article by Milgrom where Milgrom talks about Priestly cultic imagery serving as a kind of theodicy.
在米尔格罗姆的一篇文章中,这篇文章讲到祭司的宗教仪式,被形象化为一种神义论。
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As a teacher of mine used to say "You read Plato your way " I'll read him his way."
如同我一位老师常说的,“你们以你们的方式阅读柏拉图,我会以他的方式来阅读他“
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And ironically you sense, when you read this that even though Cain intends this as a rhetorical question "Am I my brother's keeper?"--in fact, he's right on the money.
当读到这一段的时候，你能感觉到其中的讽刺意味,尽管该隐的回答是一个设问句,“难道我是他的看守吗？“，事实上，指钱的话，他说的是对的。
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Let me read you something as we move to the fulles claim that will be made for the role of the polis.
在我们全面阐释城邦的角色之前,我给你们读一些文字
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