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Analysts say nationalistic tensions remain high as Macedonia has been struggling to find its own identity since becoming an independent nation in 1991, following the break up of Yugoslavia.
VOA: standard.2009.03.22
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By contrast, he describes differentiation as a process whereby Israel came to reject its Canaanite roots, and create a separate identity.
相反，他认为保留差异的过程,是因为以色列人拒绝迦南根源，创建独立身份。
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What better suggestion is there for what we could point to as the metaphysical glue, ? the key to personal identity?
还有什么更好的东西,我们可以用来,作为形而上粘质，作为人格同一性的关键？
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In his opinion, writing helps affirm identities, which makes sites such as Facebook,Twitter and other blogging sites all the more important as Iran's youth tries to shape its own identity.
VOA: standard.2010.06.15
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to, "How does he find his identity as an American?"
他怎样发现作为一个美国人的自我身份？“
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In both cases, this becomes part of their self-identity. That's an essential part as my good friend, Linda Colley, who used to teach here and sadly is not here anymore.
在这两个国家中,这点是他们身份认同感中很重要的一部分,如同我的好朋友,琳达·科里,她以前是这里的老师,很遗憾现在不在耶鲁了
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And particular, how should we run that if we think about the body as the key ? to personal identity?
特别是，当我们认为肉体是,人格同一性的关键时,对此我们又如何解释？
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And it certainly looks as though if you don't believe in souls, you have to accept the body theory of personal identity.
而且很明显,如果你不信灵魂论，你就只能接受,人格同一性的肉体论了。
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As we could have same personality without literally same brain, if personality is the key to personal identity, that would still be me.
我们可以拥有同样的人格,不需要同样的大脑,如果人格是人格同一性的关键的话，那个人还是我。
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We've distinguished three different views as to the secret or key to personal identity across time.
我们陆续已经辨别了三种不同的,关于个人认同感关键的理论观点。
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And if we are not willing to accept that implication, it seems as though we need to reject the soul theory of personal identity.
如果我们不愿,接受这种结论，似乎,我们就需要拒绝承认,人格同一性的灵魂论。
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To see that,recall the fact that according to the personality view, as a theory of personality identity, the crucial point isn't that my personality stay identical.
要明白这一点，回想一下根据人格理论，作为个人认同感的理论，关键点不在于人格要保持不变。
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I'm inclined to think that the key to personal identity is having the same body, as long as there's no branching,as long as there's no splitting.
我倾向于觉得个人认同感取决于同样的身体，前提是没有分支和分裂。
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And yet for all that dualists could consistently say, still same soul as not the key to personal identity, same personality is the key to personal identity.
所有的二元论者都可以坚持认为,同样的灵魂并非,人格同一性的关键，同样的人格,才是人格同一性的关键。
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Maybe identity, as philosophers like to put it, maybe identity is contingent.
也许同一性,就像哲学家喜欢说的,也许同一性是偶然的
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And tributary, of course, if you don't believe in souls, if you don't believe in soul's exist, that you certainly can't appear to the existence of souls, the continuative soul, the sameness of soul as the key to personal identity.
还有，必然地，如果你不相信灵魂这回事，如果你不相信它的存在，你肯定无法,进一步相信什么灵魂的延续，无法相信同样的灵魂,是保证人格同一性的关键。
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So,if you're not willing to accept the no branching rule, if it strikes you as a bizarre thing to throw in to personal identity, maybe you need to reject the personality theory.
所以若你不愿意接受无分支规定，如果你觉得这个人认同感里很奇怪，也许你就需要否决人格理论了。
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Part of this reconstructing of national identity often has as much to do with who you're not, not absolute, not Catholic, not French as it does with you who imagine yourself to be.
对国家认同感的重建,一定程度上基于你不是什么,即不是独裁者,不是天主教,不是法国人,这点和自身定位同样至关重要
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And let's just suppose the correct theory of personal identity is Van Inwagen such as to put aside any worries we might have along with van Inwagen, that we discussed previously, as to whether or not on resurrection day that would really be you or not. Suppose it would be you.
假设正确的个人认同感理论是这样的,例如将之前讨论,理论时的种种担忧放在一边，也就是审判日当天,到底是不是真的你，我们假设就是你。
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