Azalea Adair whispered a soft apology and went to answer the caller.
VOA: special.2009.01.17
Remember, the Apology viewed the dangers posed to philosophy and the philosopher and the philosophical life from the city.
谨记,《苏格拉底自辩篇》看穿了,城邦对哲学,哲学家,及哲学生活造成的风险。
In your apology, you can explain you did not intend to offend the client.
在道歉的时候,你可以解释你并不是有意冒犯客户的。
He says the appropriate authorities in the North need to better explain this and make an apology.
VOA: standard.2009.09.09
The Apology, the Crito, these are warm-ups to the big theme, to the big book, the Republic.
苏格拉底自辩篇》,《克里托篇》,都是更大主题的,暖身读物。
The company offered a public apology, donated funds for diversity training, and changed its sign to prohibit the action 'betel nut spitting,' instead of the people.
VOA: standard.2010.07.22
You can't help but notice that Milton in the Apology for Smectymnuus doesn't even begin to respond to that accusation.
你不能不注意到,在《向Smectymnuus致歉》中,弥尔顿甚至没有对这个控告回应。
South Korean officials have demanded a formal apology from the North and say they have not yet decided whether and how to pursue the matter further.
VOA: standard.2009.09.11
You could see the kind of grim refusal to apologize for "boughten friendship," as a kind of, well, as a kind of apology for his own popular success.
你可以看到他无情地拒绝了,为“买来的友谊“道歉“,就像为他自己当红的成功,道歉一样。
This seems to suggest that referring back to the Apology, that it is not Socrates, but the Athenians who innovate, who create and introduce new deities.
这似乎在暗示,参照回《苏格拉底自辩篇》,并非苏格拉底,而是雅典人在造神,并迎神。
That's the question I want us to consider again for next week as we finish the Apology ?! and move our way up to the Crito. Okay?
这是我希望大家在下周,结束《苏格拉底自辩篇》之前思考的问题,然后我们将进入《克里托篇》,好吗?
We overlook, we conveniently overlook a number of facts about him, his hostility to democracy, we'll see that in the Republic but we've seen it already to some degree in the Apology.
我们忽略了,很轻易就忽略掉许多关于他的事实,他对民主的敌视,将在《理想国》中详读,但我们已能在《苏格拉底自辩篇》中,看出端倪。
The question is, why does Socrates exhibit such proud defiance and independence of the laws in the Apology, and such total, even kind of mouse-like, acquiescence to the laws in the Crito?
问题是,为何苏格拉底一方面展现了自豪的反抗,及独立于法律之外如同《自辩篇》所载,但这种绝对性,却化为鼠辈般,默认了全部的法律,一如《克里托篇》所载?
In the first speech of the Apology, he defies the city to put him to death by expressing indifference to death and then in the Crito, he very much expresses that indifference to death by refusing to allow Crito to let him escape.
苏格拉底自辩篇》的第一场申辩中,他抗拒城邦处他死刑,理由是他根本漠视死亡,但之后在《克里托篇》,他表述漠视死亡的方式,变成拒绝让克里托助他逃亡。
That seems to me to be in some ways the fundamental question that ?! the Apology asks us to consider. Okay?
那在我看来,从某个层面来说,是《苏格拉底自辩篇》,要我们思索的基本问题,好吗?
In this respect, it would seem to be the sort of perfect bookend to the Apology.
从这个角度看来,这可说是,《苏格拉底自辩篇》最佳的支撑论点。
Not only does the Apology force Socrates to defend himself before the city of Athens but Socrates puts the city of Athens on trial and makes it defend itself before the high court of philosophy.
苏格拉底自辩篇》不仅迫使苏格拉底,在雅典城前自辩,他也迫使雅典全城受审,而且让它自辩于,哲学的最高法院面前。
And here are the words of his that I want to leave you with today from section : 31d of the Apology. Socrates writes "This is what opposes my political activity.
今天的总结要引用他讲的话,摘自《苏格拉底自辩篇》31d段落,苏格拉底写道,“这违背了我的政治活动。
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