and it's very much focused on what's going to come later rather than...

而且专注的是以后会发生什么而不是……

来自西班牙的留学生 - SpeakingMax英语口语达人

So, what they do now though, and we'll talk about this much later in the course but one cure for phobias does draw upon, in a more intelligent way, the behaviorist literature.

而如今治疗恐惧症的方法，我们会在后面讲到临床心理学的时候,人们依据行为主义的文献，从一种更加聪明的角度出发，提出了一种恐惧症治疗方法。

耶鲁公开课 - 心理学导论课程节选

Another thing we can do, a very important thing, is we can think about changing the game into a game of repeated interaction and seeing how much that helps, and we'll come back and revisit that later in the class.

另一个重要的东西是,我们可以考虑把单次博弈转化成,重复博弈,然后看看是否有效,我们以后再来学习这部分内容

耶鲁公开课 - 博弈论课程节选

And you could build barricades across smaller streets, but not across big boulevards, and that was part of the rebuilding of Paris in the 1850s and '60s, more about that in a minute and much more about that later, because it's fascinating; at least, I think it's fascinating.

但街垒只适用于小巷,对于大路就不那么适用了,修街垒也算是巴黎十九世纪五六十年代重建的一部分,这个问题我们以后再谈,因为它引人入胜,至少我觉得如此

耶鲁公开课 - 1871年后的法国课程节选

Later in the Republic you will see, not that much later even, Socrates will argue that the best city may be characterized by peace and harmony at home, but this will never be so for relations between states.

稍后在《理想国》中就会读到，而且就快读到了，苏格拉底会强调,最优的城市特点是,举国和平与和谐，但永远不存在于,国际关系之中。

耶鲁公开课 - 政治哲学导论课程节选

Erik Others got a bio saying--thanks, Erik-- the speaker was rather cold and then it turned out later on when they're asked for their impressions of the speaker people are very much biased by what they first assumed.

其他人拿到的简介…谢谢，把演讲者描述成很冷淡，结果后来发现,当问及这些人对演讲者有什么印象时,人们都受到第一印象的偏向。

耶鲁公开课 - 心理学导论课程节选

Then much later on, when we looked at some more complicated payoffs and a more complicated game, we looked at a different lesson which was this: put yourself in others' shoes to try and figure out what they're going to do.

在这之后我们通过研究更复杂的收益,以及更复杂的博弈,我们得出了另外一个结论,站在别人的立场去思考,他们会怎么做

耶鲁公开课 - 博弈论课程节选

Then on the other hand, at the other extreme, you have scholars who see the patriarchal stories as entirely fabricated retrojections of a much later age. And they vary significantly as to when they think these stories were written: anywhere from the period of the monarchy all the way down to the fourth century, some of them.

另一方面又是另一个极端，有学者认为族长故事完全是后世编造的,这样一来，对这些故事是什么时候写的,也有巨大的分歧：,其中一些人认为是在从君主制时期,到公元4世纪之间的某段时候。

耶鲁公开课 - 旧约导论课程节选

So that line was certainly written not by Moses; it was written by someone at a much later time who's looking back and referring to the time when the Canaanites were in the land.

所以这句话，绝对不是摩西所写;,是后人，以后世的角度描写,那时候Canaanites居住在那片土地上。

耶鲁公开课 - 旧约导论课程节选