With special lighting effects, they became invisible and their brightly colored puppets took over the stage.
VOA: special.2009.09.23
When he talks about the soul being invisible, and invisible things being indestructible, maybe he means things that can't be observed through any of your five senses.
他谈到灵魂是无形的,无形的东西不会毁灭,也许他指的无形是通过五官,都无法觉察到的东西。
He's talking about the difference between the visible and invisible things.
他谈到了有形和无形,的东西二者的区别。
Sam Sedaei says that identity is like an invisible man, and for him as an Iranian American, a coherent identity can be even more difficult to see.
VOA: standard.2010.06.15
So naturally he looks out the window to see how the time is going and this is what he says: Come, seeling Night,Skarfe up the tender Eye of pitiful DayAnd with thy bloodie and invisible HandCancel and teare to pieces that great BondThat keeps me pale!
所以自然地他看向窗外的天色,他说道:,快来吧,黑夜,遮住白天的眼睛,…,用你无形的沾满鲜血的双手,将束缚我们的身体撕成碎片!
A blogger for the Huffington Post, Sedaei claims that writing served as a sort of white powder for him, which he could then throw over the invisible man and discover his shape.
VOA: standard.2010.06.15
He had two brothers and two sisters, and it's amazing, when you read his memoirs, how invisible they are.
他有两个哥哥和两个姐姐,令人惊讶的是当你读他的回忆录时,几乎看不到他们。
With "Shutter Island" Scorcese navigates the shadowy, occasionally invisible line between reality and imagination: "It was revealed to be many different realities and, without giving away too much, there are certainly different levels with the characters."
VOA: standard.2010.02.27
Like Homer and like Virgil, Milton intends to soar above the wheeling poles of the visible world and describe the otherwise invisible comings and goings of the gods.
像荷马和维吉尔那样,弥尔顿想屹立于现实世界之上,去描绘无形世界中上帝的来来往往。
even as Israelis had the kind of security necessary the orphan and the widow, the oppressed, the fatherless, those whose humanity has been rendered invisible.
即使以色列有必要保证,孤儿,寡妇,受压迫的人以及父亲过世的人,他们的人性被淹没。
it's clear that you want to add a vector that looks like that, because then you go from the start of this to the finish of that, you end up at the same point and you get this invisible 0 vector.
显然应该给它加上这样一个矢量,因为从这个矢量的起点指向那个矢量的终点,最终指向的是同一个点,你就得到这个不可见的零矢量
But, and this will be the crucial point, notice Socrates should have continued the soul is invisible in that sense.
但是,这一点很重要,注意苏格拉底应该在这个意思上,继续阐述灵魂是无形的。
And the way to tell it doesn't have parts is because it's invisible, because invisible things can't have parts.
辨别它是否有部分的方法,是因为它是无形的,因为无形的东西没有部分。
And then if 5 is true that the soul is really invisible, we are entitled to conclude 6 The soul can't be destroyed.
然后如果5正确,即灵魂确实无形,我们有资格得出6这个结论6,灵魂不会毁灭。
So 1, 2 and 3 got us 4 Invisible things can't be destroyed.
所以一二和三可以得出四4,无形的东西不会毁灭。
Milton's blindness, the fact of his blindness, has shut out his view of the visible world, which would ordinarily present itself to him through the entrance of his eyes; and this shut-out will enable him, will help him, explore the invisible world of divine truth.
弥尔顿的失明,他失明的这个事实,遮住了,他看具体世界的目光,他通常是通过双眼,这个通道来看具体世界的,不过这种蒙蔽帮助了他,使他能够探索不可见世界中的神圣真理。
And if it's not really invisible, even there is a notion of invisible such are the things that invisible in that sense can't be destroyed, souls are not invisible in that sense.
如果它不是完全无形的,即使有无形的定义,根据定义有些东西是无形的,无形的东西不可毁灭,但是灵魂在这个意义上不是无形的。
Sergey The real people he was, sort of, with--certainly his brother, Sergey, Sergey way and were somewhat younger than him) -even Sergey is sort of invisible to him.
而真实地和他在一起的人,当然是他哥哥,和他接受相同的教育,则接受不同的教育),但即使是Sergey对他的影响也很小。
All that Simmias needs to cause problems for Socrates' argument is the claim that harmony is invisible and harmony can be destroyed.
西米亚斯为苏格拉底的论证,带来问题的只需要是,和声是无形的,但是可以毁灭。
If harmony really is invisible, and harmony really can be destroyed, that invisible things can be destroyed, even the soul is nothing like you know, that's not a good analogy for thinking of the physicalist position, have you? So what?
如果和声真的无形,而和声真的可以毁灭,那么无形的东西可以毁灭,即使灵魂不同于和声,如果从物理学家的观点来看,这不是个好的类比,那又如何?
If some invisible things can be destroyed, and harmony is an example of that, then, by golly, it's going to follow that we can't conclude from the invisibility of the soul that the soul can't be destroyed.
如果有形的东西可以毁灭,和声是这样的一个例子,那么接下来我们就无法得出,灵魂是无形的,无法毁灭的。
Now the answer seems to me, the only answer I can imagine Socrates and Plato are giving at this point is to say, look, I need a different 3 definition of invisible, not 2 but 3.
我认为答案是,我所能想到的唯一答案是,在这点上苏格拉底和柏拉图,给出的答案是,我需要一个,无形的不同定义,不是2而是。
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