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So Gabrielle worries until the six men from the office around the corner come in, and thank God,filled the corner table.
VOA: special.2010.08.28
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So according to Klawans, ritual purification involved separation from those aspects of humanity, death and sex, that are least God-like.
因此根据克洛文的理解，仪式的净化包括,和人性方面、死亡和性完全隔离开，这样和上帝最相像。
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Adam and Eve eat from the tree of the knowledge of good and evil in violation of God's command.
亚当和夏娃违背上帝的意愿,吃了智慧果。
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God is the Dieu cache: God is the hidden God who is absent from the world and is, in effect, also the structure of the world. The same thing can be said of man.
上帝隐藏起来了：,上帝是隐藏于世界之外，同时，又是世界的结构，人类亦如此。
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And Hobbes reasons from this story that while David's action may have sinned against God, he did no injustice to Uriah, imagine that.
霍布斯从这个故事中得出结论说,尽管大卫的所作所为触犯了上帝的旨意，但对乌利亚他却是合理的，你能想象这事吗。
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The noble families of Greece,and we see it already in Homer, typically claim descent from some god or other and ordinary people do not have that ability.
希腊的贵族家族,我们在荷马身上已看到了,典型地声称贵族权力由神祇所授予,并表示普通人没有那种能力
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Thank God. And even blind children, children blind from birth, will smile.
谢天谢地，即使盲童，天生的盲童，也会微笑。
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God's forbidding of the fruit removes from Adam and Eve any capacity for choosing and deciding, and you can see Milton worrying in Areopagitica about the uneasy relationship of his own argument to this central text in divine scripture.
上帝对果实的禁止抽离了亚当和夏娃选择和决定的,能力，你会看到弥尔顿在《论出版自由》中的焦急,因为这不安的关系,他的论证和虔诚的圣典中的中心段落。
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In just a couple of weeks can you start implementing things that take input from users; and if you really want to push yourselves with that particular week can you implement what we dub God mode.
几个星期之内,你就能开始执行从用户端的输入,你需要发奋苦学才能在同一个星期,实现我们的称之为God的模式。
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There seems to be in existence from the beginning of creation this universal moral law, and that is: the God-endowed sanctity of human life.
这个道德准则似乎在,创始之初就存在，它是指：,上帝使人类具有神圣性。
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The first excerpt is from Numbers 14, and it shows Moses' ability to placate the wrath of God.
第一个是来自《民数记》14的片段，展示了摩西,让盛怒的上帝平静的能力。
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It entails separation of an object to that which sanctifies it, which is God; and it involves separation from, in the form of safeguards against, anything that would threaten to remove its sanctity.
它导致了物体和使它纯洁的上帝之间的不同，这也包含着，以预防的形式，物体和会威胁它失去神性的物体之间的区别。
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The Genesis story of God's peremptory prohibition of the fruit from the tree of the knowledge of good and evil is the strongest analogy that I can think of to the licenser's peremptory prohibition of a book.
创世纪》的故事中上帝坚决禁止,智慧树区分善恶的果实是我能想到的,最有力的和管制者对书本的坚决禁止的类比。
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Salvation is available,and with it immortality, but it comes from God and it doesn't come in the world in which we live, but in some other world to be achieved in the future.
人可以被救赎而不朽,但只能依靠上帝,这在我们生存的世界里是不能实现的,但也许在将来某个世界中能够实现
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with thy humble ode," he's also saying that the wise men should be prevented from making it to the manger at all, that somehow the wise men need to be headed off at the pass and precluded from presenting any gifts to the Infant God that may compete with the so-called humble ode of John Milton.
要尽先把你们卑微的歌辞献上“,他同时也在说应该阻止那些术士们,不让他们到达马槽那里，不管用什么方式，都要在途中阻拦住那些术士们,不让他们把与弥尔顿所谓的谦逊的颂歌,相竞争的礼物,放在圣婴的脚下。
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But the story as it stands reiterates a motif that we've seen before: that of the threatened destruction of God's creation, or God's people by chaotic waters, and of divine salvation from that threat.
但是这段故事不断的重读我们前面见到过的一个主题：,上帝子民被汹涌的水所威胁,人们不断从那些威胁中的到拯救。
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Some scholars refer to Deuteronomy as a kind of counter treaty, if you will, right? A subversive document that's trying to shift the people's loyalty from the Assyrian overlord to God, the true sovereign, and it's part of a national movement.
有些学者把申命记看做是一份对应的条约，如果你会这样的话，是吗？一份颠覆性的条约，试图将人们的忠诚,从亚述帝王那里引向上帝，真正的统治者，并且这是一次全国性行动的一部分。
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But they also serve another very important function, and that was the formation and maintenance of a differentiated ethnic identity or in Priestly parlance, the formation and maintenance of a holy peoples separated out from other nations by rules that mark her as God's people.
但是它们也有另外一个很重要的功能，这个功能形成并维护了,一个分化的种族身份，或者用神职人员的说法，这些规则促使了神圣民族的形成和保持,这个民族和其他的城邦区别开来，被标记为上帝的子民。
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So much more important than historical verifiability is the conviction of the ancient Israelites who received and venerated these traditions, and developed them, and embellished them, that God had once acted on their behalf, rescuing them from bondage, binding them to himself in an eternal covenant.
无比史料证明更重要的是,古代以色列人坚定的信仰,他们接受并且崇敬那些传统，将它们发扬，美化它们，认为上帝曾为了他们而行动，将他们从奴役中解救，在永恒的契约中将他们与上帝联系在一起。
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And in the inscription he writes, he boasts: "And the god Chemosh said to me, go, take Nebo from Israel.
他在题词中写到，他吹嘘到：,基摩神对我说，去，从以色列手中夺回尼波山。
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This temporary alienation from God is ultimately repaired through Moses' intense prayer and intercession.
暂时对上帝的疏远最终被修复,通过摩西不断的祈祷和求情。
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So that separation entails separation from alien peoples and practices that are inconsistent with the worship of God.
这分离也意味着与异族分离,与不符合上帝崇拜的习俗的分离。
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Blessing and benefaction flow from God's presence in the midst of the community in his sanctuary: when he is there, there is blessing.
得到上帝在圣所里，在群落中,给出的祝福和赐予的恩惠：,上帝在的地方，就会有祝福。
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So on the seventh day, God rested from his labors And for this reason he blessed the seventh day and declared it "holy."
在第七天，上帝从劳作中歇息,为此他赐福于第七天，称它为“神圣的“
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Now, the situation of the Israelites in Egypt, the text says, remains bitter. Exodus 2:23-24: ; "The Israelites were groaning under the bondage, and cried out; And their cry for help from the bondage rose up to God.
以色列人在埃及的境况，文中说，仍然很艰苦，《出埃及记》第2章23到24节：,“以色列人因作苦工，就叹息哀求;,他们的哀声达于神。
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You have a wind that blasts from God's nostrils, the waters stand straight like a wall, and at a second blast, the sea then covers the Egyptians, and they sink like a stone in the majestic waters.
从上帝的鼻孔里吹出来一阵狂风,水墙骤起，第二阵狂风吹起,海水淹没了埃及士兵，他们就像石头一样沉入水底。
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But then of course, the rise of the Enlightenment is also the rise of anthropocentrism, and by the time the Enlightenment is in full cry you get everybody from Blake to Marx to Nietzsche saying not that God invented man, but that man invented God.
但当然，文艺复兴的兴起也是人类中心说的兴起，到文艺复兴的繁盛时期,从布莱克到马克思到尼采,每个人在说不是上帝发明了人类，而是人类发明了上帝。
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So, if those are the distinctive characteristics that earn the human being certain rights over creation But also give them duties towards creation, And the human is distinct from animals In being created in the image of God, To be godlike is to perhaps possess some of these characteristics.
那么，如果这些都是与众不同的特点,它们让人类有权利管理其他创造物,但是也让他们对其他创造物负有责任，人类与其他动物不同,因为他们是依照上帝的形象所创造，与上帝相像便可以获得一些这样的特点。
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