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And that's the VOA Special English Health Report, with reporting by Adam Phillips and Laurel Bowman.
VOA: special.2010.07.28
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That chapter goes on to talk about ; the importance of engaging diversity; and God telling Adam that we live in a world ; with different beings, different parts, and different pieces; and Adam having the unique gift to be able to name those differences.
那章接着谈论了,融合差异的重要性;,上帝告诉亚当我们居住在一个,由不同的人，不同的部分组成的世界;,亚当拥有独特的天赋能够,为那些不同命名。
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Yeats, in "Adam's Curse," regrets that the beautiful is something to be labored for and he wants to conceal that labor.
他在亚当的诅咒中后悔地称,这种美值得为之劳累,他想隐藏这种劳累。
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Adam says he drinks root beer at breakfast and throughout the day.
VOA: special.2011.08.01
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And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say, of knowing good by evil.
似乎是注定了的，亚当要掉进善恶的知识中,也就是说，了解善恶。
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Thank you Bono, Edge,Adam,and Larry.
VOA: special.2009.10.19
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Adam Smith, who is often falsely viewed as a proponent of selfishness and hardheadedness, was quite explicit about the pull this has.
经济学创立者亚当斯密经常被人误认为,是一个提倡自私和无情的人，但他却非常明白移情作用。
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Life in society what Adam and eve have to encounter now They now have to form villages,cities, start living among each other, and so on.
亚当与夏娃在社会生活中将要面临的是,建立村庄,建立城市,群居生活,诸如此类
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In that way it would be useful to make a contrast between Aristotle and someone like Adam Smith the great author of The Wealth of Nations.
在这一方面，有用的对比将是,把亚里士多德,与像亚当？史密斯这样人物,放在天秤的两端。
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He was fully complicitous, and indeed God holds him responsible He reproaches Adam. Adam says: Well, Eve handed it to me.
他也是同谋，上帝也认为亚当应该负责任,他责备亚当，亚当辩解说：是夏娃给我的。
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Adam and Eve eat from the tree of the knowledge of good and evil in violation of God's command.
亚当和夏娃违背上帝的意愿,吃了智慧果。
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I can't help but feel that within the context of the actual story of the Fall, the Fall of Adam and Eve, that the idea of divine providence isn't actually all that comforting.
我觉得在这个故事的实际框架中,关于堕落，亚当夏娃的堕落的来龙去脉中的，上帝的天命的思想并不那么让人舒坦。
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And so Chudleigh attempts to demonstrate - and this is the passage at the top of the handout - Chudleigh attempts to demonstrate that the Genesis story of Adam and Eve establishes no such thing.
因此恰德莱试图说明,-这是讲义中最上面的一段,-恰德莱试图说明,上帝创造亚当夏娃的故事并不能证明性别地位一说。
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He makes clothes for Adam and Eve. He's spoken of in much more anthropomorphic terms then the God that we encounter in Genesis 1.
他给亚当夏娃做衣服,比起《创世纪》1中的上帝，这个上帝说话具有人类的特点。
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Milton, of course, is instructing the muse to explain first, before she gets around to explaining anything else, what caused Adam and Eve to fall.
弥尔顿当然是在让缪斯先说，在她说其他事情之前，是什么让亚当夏娃堕落的。
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The implication is that Eve acts alone and then she goes and finds Adam and gives him some of the apple and convinces him to eat it.
这里暗示，夏娃独自完成这一举动,然后找到亚当，说服他吃了苹果。
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We know, of course, that Adam and Eve are going to eat the stupid fruit; but Milton is developing a style that works to resist our drive to get to the end of the story.
我们知道亚当夏娃会吃掉那愚蠢的果子;,但弥尔顿创造了一种体式,抗拒我们想要读到故事结局的冲动。
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Why did God place the stupid fruit in the garden in the first place if he knew in advance that Adam and Eve were going to eat the thing?
如果他事先就知道偷食禁果的事情会发生,为什么还要把这个不祥的果实就那么放在园子里？
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There has been a long tradition of interpreting the deed or the sin of Adam and Eve as sexual, and there are some hints in the story that would support such an interpretation.
很长的一段时间中，我们把亚当夏娃所犯的原罪,解释为他们之间的性举动，这个故事中，有些暗示,与这种解释，不谋而合。
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The very idea of divine providence, when it's injected into the story of Adam and Eve's perfectly disastrous choice to eat the apple, seems to arouse in a lot of us feelings of injustice.
天命的想法，当深深植入到亚当夏娃的故事中,植入到他们决定偷吃禁果的毁灭性的决定里去时，似乎让我们有种不公平的感觉。
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Even though God knew exactly what Adam and Eve would do -that they would eat the fruit -we still have to be able to say that they ate the fruit freely out of their own free will.
甚至可以说上帝完全了解亚当夏娃接下来要做的,-他们会去偷吃禁果,-我们还是可以这样说的,他们处于自由的想法之下，偷吃了禁果。
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Adam and Eve are naked, arum, which is the same word for clever or shrewd, and the snake is arum, he's clever and shrewd: there are lots of little puns of this kind.
亚当和夏娃是赤裸的是聪明,或者机灵的意思，蛇也是聪明的意思：,有很多类似的双关语。
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At that fateful moment, Adam and Eve are standing together at the tree, and although only the woman and the serpent speak, Adam was present, and it seems he accepted the fruit that his wife handed him.
在那非同寻常的时刻，亚当和夏娃一起站在树下,尽管，只有女人和蛇在说话，但是亚当确实在场,而且接受了妻子递过来的果实。
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Milton is adamant throughout the epic in his insistent imagining Adam and Eve quite specifically as a married couple - and a married couple -- and this is important to Milton -- a married couple with an active sex life.
弥尔顿在他的叙事诗中坚定不移的认为,作为已婚的夫妇，亚当和夏娃,已婚的夫妇--这一点对弥尔顿来说很重要-,有频繁性生活的夫妇。
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Second and significantly, God himself blows the breath of life into Adam's nostrils.
第二重要的，上帝将生命之气吹进亚当的鼻孔。
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God created the adam, the earthling, "Male and female created he them."
上帝创造了亚当，地球生物，“男人和女人创造了人，许多人“
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I suggested just a minute ago that one of the relevant stories that is always lying behind Milton's discussion of human choice is the story from the Book of Genesis about Adam and Eve's choice to eat the forbidden fruit.
我一分钟前刚说过一个相关的故事,总是藏在弥尔顿对人类选择权问题的探讨背后,是《创世纪》中,亚当和夏娃选择偷吃禁果。
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It's the eating of the forbidden fruit by Adam and Eve.
这就是亚当和夏娃偷吃了禁果。
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The Garden of Eden contains,first of all,just Adam and then when God decides, for his own reasons, that he needs a companion, he invents one other companion,Eve.
最初,伊甸园中只有亚当一人,接着上帝出于自己的理由,认为亚当需要一位伴侣,于是创造了夏娃
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That was supposed to be a tragedy that, in some manuscript drafts that we still have today -- in some manuscript drafts, he titled this prospective tragedy Paradise Lost and in other drafts Adam Unparadised.
他打算写一部悲剧，在一些目前还存留的草稿中,我们看到弥尔顿将这部要写的悲剧命名为,《失乐园》，在另外一些草稿中又叫做《亚当失乐园》
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