• And,she believed that efforts to better educate young women also served God.

    VOA: special.2010.06.27

  • These are spelled out in Leviticus 18 and Leviticus 20, those two chapters. Besides defiling the sinner, moral impurity symbolically defiles various sancta, especially the sanctuary, but also God's name and also the Holy Land itself.

    这些都在《利未记》十八章和二十章里讲清楚了,除了玷污人使人变得有罪,道德上的不洁从象征意义上玷污了各层圣所,尤其是最外面那层圣所,同时也玷污了上帝的名字,和“圣地“这个名字。

    耶鲁公开课 - 旧约导论课程节选

  • We also, therefore, have no sense that God is imminent in nature or tied to natural substances or phenomena.

    我们也不知道自然中神灵将要诞生,或者是与某些自然物质及自然现象有关。

    耶鲁公开课 - 旧约导论课程节选

  • Thank God, the UN is helping us so much and also Hamas is helping by keeping the tunnels open."

    VOA: standard.2010.06.16

  • I think dominion is also having a sense of responsibility that feels dualship over this incredible creation that God give as a gift.

    我想这里的统治,也包含着一种责任感,那就是对,这个神奇的创造,对上帝赐予我们的礼物,索取的同时,也要负有责任。

    普林斯顿公开课 - 人性课程节选

  • So you have a wind god who is identified with Satan destroying Pharaoh, who is also identified with Satan, just as he attempts to destroy God's faithful.

    因为我们看到一个视为和撒旦一体的风神摧毁着,同样也被视为和撒旦相同的暴君,就像他企图摧毁上帝的威信一般。

    耶鲁公开课 - 弥尔顿课程节选

  • God is the Dieu cache: God is the hidden God who is absent from the world and is, in effect, also the structure of the world. The same thing can be said of man.

    上帝隐藏起来了:,上帝是隐藏于世界之外,同时,又是世界的结构,人类亦如此。

    耶鲁公开课 - 文学理论导论课程节选

  • At the same time that he is this great thing almost like a god, he is also not a god in the most crucial way possible.

    他几乎像神一样伟大,但与此同时,在这可能是最关键的一点上,他又不是神

    耶鲁公开课 - 古希腊历史简介课程节选

  • Some abstraction is also apparent in the shift from visual to aural imagery in describing God's self-manifestations or theophanies.

    某些抽离在从纳贡者到听见神的自我宣称,或者神显的想像中也是十分明显的。

    耶鲁公开课 - 旧约导论课程节选

  • The covenant also entails God's promise to restore the rhythm of life and nature and never again to destroy the earth.

    诺亚之约,使上帝必须信守自己的诺言,重新恢复人类和自然的秩序,永远不能再毁坏。

    耶鲁公开课 - 旧约导论课程节选

  • Also certainly as "King." And in the patriarchal narratives, God refers to himself as the God of the Father.

    当然也被称作“国王“,在宗法叙述中,他称自己为先父的上帝。

    耶鲁公开课 - 旧约导论课程节选

  • So David, the theme of David as the elected king of God, David also as the ideal king, is something else that is a theme of these books.

    大卫王,他被上帝选为国王这个故事的主题,他也是一个理想化的国王,这也是这些经书的一个主题。

    耶鲁公开课 - 旧约导论课程节选

  • Separation entails also separation to God's service. That means, of course, the observance of his laws, especially the laws of purity, the rejection of pagan practices, and so on.

    分离也意味着脱离上帝的侍奉,这就是说,遵守他的律法,尤其是圣洁的律法,拒绝异教习俗,等等。

    耶鲁公开课 - 旧约导论课程节选

  • The material tells of God's provision for the people in the desert, but it also tells of the Israelites' constant complaining, and rebellion.

    这些材料描述了上帝在沙漠中对人们的供应,同时也描述了犹太人不间断的抱怨和背叛。

    耶鲁公开课 - 旧约导论课程节选

  • Alpheus is also the god of erotic pastoral poetry, it turns out, and this god is literally gone underground during the terrifying appearance of Saint Peter.

    阿尔甫斯也是描写爱欲的诗歌之神,从诗句上来看,这位神灵在圣彼得面前,悄无声息的隐匿了踪影。

    耶鲁公开课 - 弥尔顿课程节选

  • And Deuteronomy is also something of a loyalty oath, except that the people are pledging their loyalty to a god rather than to a human king.

    申命记也是一种忠诚试验,虽然人们是,对神宣誓他们的忠诚而不是对一个人类。

    耶鲁公开课 - 旧约导论课程节选

  • And finally, also associated with Israel's God, we have Ancient Near Eastern holy war traditions.

    最后,这也与以色列上帝有关联,我们知道古代近东的圣战传统。

    耶鲁公开课 - 旧约导论课程节选

  • With the abhorred shears she cruelly punishes the virgin poet for his failure on the one hand to use the sexual body that God has endowed him with, but you also have the image here of the poet's death.

    她用剪刀残忍了惩罚了未失童真的诗人,一方面因为他没能利用上帝赋予他的,性的肉体,但这里也有诗人死亡的形象。

    耶鲁公开课 - 弥尔顿课程节选

  • In each set, the first plague is accompanied by a notation of the time in the morning. It's also introduced by God's speech, when God says, "Present yourself before Pharaoh," and to do this in the morning.

    在每一组中,第一次瘟疫都是发生在早上,可以从上帝的话中看出来,上帝说,今天早晨,“到法老面前去“

    耶鲁公开课 - 旧约导论课程节选

  • He's also described as the protector of patriarchs, patriarchal figures, "a God of the father of the clan," it says in the text.

    他也被描述成族长们和统治者们的保护神,“氏族之父的上帝“,文中说。

    耶鲁公开课 - 旧约导论课程节选

  • So we have a lot of sort of love and marriage imagery, husband and wife imagery, used for God and Israel, but we also have this parent and child imagery that appears.

    我们有很多关于爱情和婚姻的隐喻,夫妻的隐喻,用于上帝和以色列之间,但是我们也有亲子之间的隐喻。

    耶鲁公开课 - 旧约导论课程节选

  • Deuteronomy also emphasizes social justice and personal ethics and neighborly responsibility. God's own righteous behavior on behalf of the weak and the oppressed is a model for Israel's righteous behavior.

    申命记还强调社会公正和个人道德,以及邻里责任,上帝自身的代表弱者和被压迫者的,正直的行为是以色列人正直行为的范本。

    耶鲁公开课 - 旧约导论课程节选

  • Also, it's only after their defiance of God's command that Adam and Eve first become aware of, and ashamed by, their nakedness, putting the sort of sexual awakening after the act of disobedience rather than at the same time or prior to.

    同时,在亚当夏娃,违背了上帝的命令后,第一次为他们的赤身裸体,感到羞愧,他们的性觉醒,产生于违背上帝的意愿之后,而不是在他们被创造之初。

    耶鲁公开课 - 旧约导论课程节选

  • Paradise Lost as a whole clearly wants us to believe that God has foreknowledge and it also clearly wants us to believe that we have free will, but the similes seem just as often to open up and to question the poem's doctrinal conclusions.

    整体来说很清楚地是想让我们相信,上帝具有先知的能力,并且还想让我们相信人生来有自由的意志,但是这些比喻看起来只是为我们揭露,并质疑了诗歌本身的学理上的总结。

    耶鲁公开课 - 弥尔顿课程节选

  • Look first at the sheet that gives you the titles of God, and you'll see that in the patriarchal traditions so we're talking about Genesis primarily; I've thrown in some other texts also, but focusing for a moment on the patriarchal traditions of Genesis El SHaddai God is six times called El Shaddai.

    首先看看列出了上帝名称的那一页,你们会看到,在宗法封建传统中,我们现在主要讨论《创世纪》,我也选了其他的章节,但先着重《创世纪》中的宗法封建传统,上帝有六次被称为。

    耶鲁公开课 - 旧约导论课程节选

  • So, if those are the distinctive characteristics that earn the human being certain rights over creation But also give them duties towards creation, And the human is distinct from animals In being created in the image of God, To be godlike is to perhaps possess some of these characteristics.

    那么,如果这些都是与众不同的特点,它们让人类有权利管理其他创造物,但是也让他们对其他创造物负有责任,人类与其他动物不同,因为他们是依照上帝的形象所创造,与上帝相像便可以获得一些这样的特点。

    耶鲁公开课 - 旧约导论课程节选

  • After crossing, the Israelites then celebrate the Passover, and that makes a strong link then to the Exodus led by Moses, also at the time of the first Passover. Moses had a vision of God at the burning bush. He was told to remove his shoes, his sandals, because he was on holy ground.

    过河后,以色列人庆祝逾越节,这与,在出埃及记中的摩西有鲜明的联系,也是在第一次,逾越节摩西在燃烧的树丛中看见了上帝他被要求,脱掉鞋子,他的草鞋,因为他站在圣土上。

    耶鲁公开课 - 旧约导论课程节选

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