• Will not even philosophers, one might ask, given the possibility of absolute power ? be tempted to abuse their positions?

    难道哲学家,有人可能问到,如果他们拥有绝对的力量时,难道不会想要滥用职权吗?

    耶鲁公开课 - 政治哲学导论课程节选

  • They're not wholly good, not wholly evil, and no one god's will is absolute.

    他们不是完全的善良,也不是完全的邪恶,也没有一个神灵的意愿是绝对的。

    耶鲁公开课 - 旧约导论课程节选

  • It is a declaration of absolute interdependency among the things that we understand in binary terms but that we take somehow one to be causative of the other when we think about them.

    这是在宣布事物之间的绝对的相互性,我们能在二元关系上理解这些事,但是我们惯常于把一个是当成另一个的原因。

    耶鲁公开课 - 文学理论导论课程节选

  • One thing absolute monarchs don't want is they don't want impediments to their personal rule.

    绝对统治者厌恶的一点,就是妨碍他们个人专制的绊脚石

    耶鲁公开课 - 欧洲文明课程节选

  • But if one pursues it further than one should, it is absolute ruin."

    但倘若过分沉溺其中,那他必将走向毁灭“

    耶鲁公开课 - 公正课程节选

  • It's perfectly inscrutable as far as I'm concerned. But I think I can say with absolute certainty that one of its possible significances cannot be that the unprofitable servant should have waited to make his investment.

    这对我来说很神秘,但我可以说,我很确信,它可能的含义之一,不会是让那个无益的仆人去等。

    耶鲁公开课 - 弥尔顿课程节选

  • But we could, for example, look at a case where we have several different structures that look pretty good, and the one we want to determine as being the lowest energy structure is the one in which the absolute values of the formal charges are going to be lower, so essentially that they have less charge separation.

    但是我们可能,比如,遇到一种情况,有好几个候选的路易斯结构看起来都挺好的,这时候我们就需要,通过比较哪个形式电荷的绝对值更低,来决定哪个结构的能量更低,本质上这个结构中分开的电荷更少。

    麻省理工公开课 - 化学原理课程节选

  • And we can we can do this in principle except for one important detail, which is that enthalpy just like energy u isn't measured on an absolute scale but on a relative scale, right?

    除了一个重要的细节,就像能量U一样,它不是,以绝对标度度量的,而是以相对标度度量的,对吧?

    麻省理工公开课 - 热力学与动力学课程节选

  • Each of these phenomena he says is transformed by the basic Israelite idea of one supreme transcendent God whose will is absolute and all of these things relate to the direct word and will of God.

    所有的这些现象都随着以色列一神论概念的建立而改变,只有一位至高无上的上帝,他的意愿是不能被人改变的,世间万物都随上帝的意愿而生。

    耶鲁公开课 - 旧约导论课程节选

  • On the one hand, you could say this is just absolute total nonsense.

    一方面,你可以说这完全是胡说八道。

    耶鲁公开课 - 文学理论导论课程节选

  • He does not emerge from some preexisting realm and therefore he is free of all of the limitations of myth and magic--we'll go through these one by one--but a God whose will is absolute and sovereign. All right?

    他不从任何既存的空间而来,因而他不受任何,神话和巫术的控制,他是完全独立和至高无上的,这些我们将一点一点来分析?

    耶鲁公开课 - 旧约导论课程节选

  • So, you have these diets and you have these parliaments, but one of the characteristics of absolute rule is that you don't have to call these bodies because the king is the big person.

    所以,虽然设有国会,议会,绝对主义国家的特点之一,就是君主不必召开这些代议机构,因为他一人说了算

    耶鲁公开课 - 欧洲文明课程节选

  • There can therefore, be no notion of a supreme divine will, an absolute or sovereign divine will. The will of any one god ultimately can be countered by the decrees of the primordial realm and the will of all the gods can be thwarted by the decrees of the primordial realm.

    世上将不会再有至高的神谕,任何一个神谕最终将会被,这个原始领域的法令所驳回,所有的神谕都会遭到反对。

    耶鲁公开课 - 旧约导论课程节选

  • And to try to explain why it was that absolute rule came to europe at the time it did, one has to not only look at the particular structures of states, but one has to look at the overview and the sheer horror of it all.

    要解释为什么绝对主义在这个时候遍行于欧洲,我们不仅要着眼于各国特有的社会结构,还要纵观全局,了解当时社会上的恐慌

    耶鲁公开课 - 欧洲文明课程节选

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