• But is that literally true? Kenneth Libbrecht says it depends on what kind you're talking about, but if you mean the classic, complex six-sided version, the answer is yes.

    VOA: standard.2009.12.19

  • But also just that you have created space on this campus for good conversations about what do we value. -Yes.

    除此之外,在校园里,您为学生提供了一个,有关价值观的对话的空间,-是的。

    普林斯顿公开课 - 人性课程节选

  • Yes. Every year my family would always go on... about a two-week vacation

    是的,我和家人每年都要去度假两周左右。

    在美国旅游的经验 - SpeakingMax英语口语达人

  • You know, yes, yes, you know, we care about you, but you have to subsume your interest, your personal interest.

    是的,是的,你懂的,我们关注你,但你必须让个人利益服从集体利益。

    普林斯顿公开课 - 人性课程节选

  • Yes, Barthes talks about the death of the author, but even Barthes doesn't mean that the author is dead like Nietzsche's God. The author is there, sure.

    是的,巴尔特谈到了作者已死的问题,但和尼采所说的上帝已死这个层面上的内容还是有所不同,作者肯定就在那里。

    耶鲁公开课 - 文学理论导论课程节选

  • Yes. I'm glad you actually asked me about that because, as I said it, I realized it wasn't quite right.

    很好,非常高兴你能问我这个问题,因为我之前说过这话,但我认识到这话是不对的

    耶鲁公开课 - 心理学导论课程节选

  • What did you not like about it? Anyone? Yes.

    你们哪里不喜欢,谁来说说,好。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • So, keep that in mind when we're talking about atomic radius, I'm not suddenly changing my story and saying, yes, we do have a distinct radius.

    因此,当我们讨论原子半径的时候要时刻记住这一点,我并不是在突然改变自己的说法,说是的,我们的确有一个准确的半径。

    麻省理工公开课 - 化学原理课程节选

  • Another thing that they want to do, ?? which has been talked about for some time. Yes?

    另外,我们有时候谈论一些我们想做的事……,怎么了?

    耶鲁公开课 - 金融市场课程节选

  • In fact,there is research that shows yes genes do matter and they matter a lot, as we'll talk about during the week on change.

    事实上,有研究,显示基因很重要,影响甚多,探讨改变的时候我们再谈这问题。

    哈佛公开课 - 幸福课课程节选

  • And the answer is yes, we know something about the noble gases.

    答案是肯定的,我们对惰性气体有所了解。

    麻省理工公开课 - 固态化学导论课程节选

  • Yes, to some extent it is that, yes, but what I was thinking about here is this idea that the lowest sounds create the longest sound waves, and they last the longest.

    是的,从某种程度上来说是那样,但我在想的是这个理论,最低的声音,发出最长的声波,而且持续的最久

    耶鲁公开课 - 聆听音乐课程节选

  • yep. -Senate First talked about that. -Yes.

    对,-弗斯特议院曾经提到过,-是的。

    普林斯顿公开课 - 国际座谈会课程节选

  • It's also very interesting to think about how the food label could change because this legislation comes up here and there and government consideration, and so if you guys have thoughts that you'd like to write about on one of your concept sheets about what could done to the food label to make it more effective, and more accessible to people, then feel free to write about that. Yes?

    考虑一下食品标签可以如何改进,也是很有意思的,因为立法和政府考虑无处不在,如果大家有任何想法的话,可以在你们的观点报告里写一篇文章,关于如何改进食品标签,使其更有效,并且更通俗易懂,大家可以自由发挥,请讲

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • And I'm inclined to think, "Yes." In fact, I already suggested as much when I talked about the chess-playing computers.

    我倾向于认为,有,实际上,当我在谈会下象棋计算机时,我已经暗示过很多次了

    耶鲁公开课 - 死亡课程节选

  • Yes. He asked if I was going to talk about how decisions were made about what to include in the New Testament and what not to include in the New Testament.

    会,他问我会不会讨论,为什么有些书卷被收入新约,有些被排除在外。

    耶鲁公开课 - 新约课程节选

  • Yes, what about this line?

    是的,这行诗怎么样?

    耶鲁公开课 - 现代诗歌课程节选

  • Impiety need not be the same thing as atheism although Meletus confuses the two but it does suggest irreverence even blasphemy toward the things that a society ? cares most deeply about. Yes?

    亵渎神明不必然等同于无神论,但Meletus将两者搞混了,但那的确意谓着不敬,甚至是亵渎那些,社会最深刻关切旳事务,是吧?

    耶鲁公开课 - 政治哲学导论课程节选

  • Yes. -You've talked about this.

    是,-你们聊过了。

    普林斯顿公开课 - 人性课程节选

  • And my guess is the result is yes, you could but you're not going to feel un-conflicted about it and it's because these two are conflicting each other at the same time.

    我的观点是,你可以爱上两个以上的人,你可以这样做,但是你会内心很矛盾,因为这两者,一直思想一直不停地在做斗争。

    耶鲁公开课 - 心理学导论课程节选

  • You talked about dialog. Is there anything else about the style that you noticed? Yes.

    你刚提到了对话,你还注意到了,其他关于风格的东西吗,是的。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • So, if you're woken up during slow-wave sleep you're going to be thinking "Did I take the-- yes, while I was dreaming I was thinking about the garbage," but if you're woken up during REM, "But a monkey was eating my grandmother," and that sort of thing. So, there is a distinction.

    在慢波睡眠中醒过来,你会想“我倒垃圾了吗?,原来我睡觉是想着倒垃圾了”,但如果你在REM睡眠中醒过来,“天啊,有只猴子在吃我奶奶”,这就是真正的梦和半睡半醒的想法之间的区别。

    耶鲁公开课 - 心理学导论课程节选

  • And you think about it, and you say yes, and it comes out in that form.

    你想了想就同意了,然后就这样做了。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Close reading, the idea that you could take a text and do things with it--that the interpretation of a text wasn't just a matter of saying, "Oh, yes, it's about this and isn't it beautiful?"

    当你拿到一篇文章之后,你所能做的不只是说些像,“哦,这是关于这个的,它读起来,是不是很美啊“之类的话“

    耶鲁公开课 - 文学理论导论课程节选

  • Yes. This is a book about arguments, absolutely.

    对的,这本书是关于争论的,当然。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Yes, this is a book about the privations of growing up in the South poor and black, but it is very much, very consciously, a book about the development of someone who attends to language.

    书的着重点的确是,记述在南方成长的穷孩子,但作者刻意地描述了,一个关注语言人的成长经历。

    耶鲁公开课 - 1945年后的美国小说课程节选

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