-
"I think that's beyond the realm of what is possible in such a short time.
VOA: standard.2009.10.23
-
It rejects the pagan idea of a realm beyond the deity, the source of mythology and magic. The affirmation that the will of God is supreme and absolutely free is a new and non-pagan category of thought".
这推翻了异教中的观点，即存在超越神性的，作为神话和巫术之源的领域，上帝的意愿是无上,并且绝对自由的，这一论断,是一个全新的且与异教思想无关的内容，“
-
He thinks there's a realm populated by good gods and maybe other philosophical kindred souls.
他认为有一个地方,住着众神,也许还住着和他志同道合的哲学家的灵魂
-
Now since God is himself the transcendent source of all being and since he is good, in a monotheistic system there are no evil agents that constitute a realm that opposes God as an equal rival.
因为上帝的力量超越万物,也因为他是上帝，在一神论体系中没有恶灵,能够形成一个可与他相抗衡的领域。
-
He refused to extend his critique of tyranny in the political realm to a critique of man's domestic tyranny over woman in the private realm, in the domestic sphere.
他拒绝将其在政治范畴内对暴政的批判,延伸到私人范畴内男人对女人的，家庭暴政的批判。
-
A, because it illustrates what Thomas Sowell means politically in the psychological realm.
第一，它说明了Thomas，Sowell的观点,在心理学领域的政治方面。
-
To enter the realm of the holy, in which there is neither death nor procreation, requires a separation from death and procreation.
为了进入神圣的界域，那里没有死亡或生殖，你需要和死亡一击生殖隔离开。
-
One of the things he claims is that in a polytheistic system, which is morally neutral, where you have some primordial realm that spawns demons, monsters, gods, evil is a permanent necessity.
他所提到的一件事是，在多神体系中，道德是中立的，这里有最原始的国度,生产恶魔，怪兽，神灵和邪恶是一种永久需求。
-
Jacob Milgrom has argued that there's a kind of Archimedean principle at work here: every sin creates an impurity that encroaches upon the realm of holiness and displaces a certain amount of holiness.
雅各布·米尔格罗姆认为,这里存在着一种阿基米德原理：,每一种罪孽都会造成不洁,这种不洁逐渐蚕食神圣,慢慢取代神圣的位置。
-
A lot of people say, well in a way didn't we just rename the metadivine realm God? No.
很多人会说，这难道不就是,给超神领域的神重新安了个名字吗？并不是。
-
Once you have a metadivine realm all of these things are going to follow.
一旦你相信这个超出神力的领域是存在的。
-
Pagan religions contain theogonies, birth of a god, "theogony", accounts of the births of gods. Now this impersonal primordial realm, Kaufman declares, contains the seeds of all beings.
异教有神谱，神族谱系，用来记载诸神的诞生的，考夫曼认为，这个可观存在的原始领域包含了万物的本源。
-
A further point that distinguishes the empirical world from this-- this realm of Platonic ideal objects-- is that indeed they-- there's something perfect about them.
更进一步,使现实世界和这个所谓的,柏拉图的理念世界的区别,在于那个世界中有些东西是完美的
-
So returning to Genesis 1, We have an absence of theology and mythology in the sense of a biography of God in this opening chapter And that means the absence of a meta-divine realm.
好，现在回到《创世纪》的第一章，这里并没有宗教信仰也没有神话传说,在开篇中也没有上帝的传记,这也就意味着没有一个无量的国度。
-
Milton began writing his epic poem too late to celebrate a virtuous political realm.
弥尔顿写他的史诗的时候,要歌颂清明的政局已经为时过晚。
-
Second, he says, because humans also emerge ultimately from this primordial realm there's a confusion of the boundary between he chooses the word "confusion"--that's common in pagan religion.
其次，考夫曼说，因为人类最终也是起源于这个原始领域,所以对于怎么划分神族和凡人,-考夫曼选择了异教中常见的“困惑“来形容此界限。
-
He doesn't emerge from a preexisting realm. He has no divine siblings.
他不从先前存在的某个领域里诞生，他没有神族的兄弟姐妹。
-
It's often fanciful; it relates imaginatively events which it claims Happened in historical time, not in a primordial realm before time, And a myth is designed to explain some kind of practice or ritual or custom or natural phenomenon.
它常常天马行空，关乎一些想象中的事件,它们发生在有历史记载的时期，不是在史前原始王国，所以杜撰故事一般都是来解释一些惯例,或者仪式和风俗或者自然现象。
-
Crimes in the one realm cannot be compensated by punishment in the other realm. A crime in the realm of life/personal injury has to be compensated in the same realm. In the same way property crimes are not punished by death.
一个领域内的犯罪行为不能通过另一个领域的,惩罚来补偿，造成人身伤害的罪行必须在,同一领域内偿还，同样地，财产犯罪,不能被处以死刑。
-
It's not separated or marked off for special kind of treatment because it's holy. For a common object to become holy, you need a special act of dedication to God, to God or God's realm or God's service.
不会因为物体是神圣的而有什么区别对待,对于一个普通的事物来说，想要变得神圣，就必须对上帝做出一些牺牲，受到上帝的管辖，为上帝服务。
应用推荐