Derrida, as I said, believes in a kind of seamless web of discourse or discursivity. We are awash in discourse.

德里达，我说过，他相信有一种无缝的网,存在于论述或推论中，我们在论述中是处于同一水平线的。

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and a lot of students like, offer, like, a good intellectual like, discourse.

通过和这些聪明的同学进行深度的交谈，我学到了很多。

都是天才 - SpeakingMax英语口语达人

Metaphor is the bringing together in a statement of identity of the discourse that's attempting to articulate itself.

比喻就是表述,试图自我阐明交谈特点的过程。

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Foucault continues, Instead, these questions will be raised: "How, under what conditions, and in what forms can something like a subject appear in the order of discourse?

福柯继续说，取而代之的，这些问题会被问到：“哪种情况下，一个类似主题的东西会如何,以什么形式的话语顺序出现？

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One of the reasons this understanding seems so problematic is the idea that we don't appeal to the authority of an author in making our mind about the nature of a given field of discourse.

这种理解之所以看起来有问题,一个原因就是我们不会为了弄清一个特定领域话语的本质,去诉求作者的权威。

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Foucault couldn't possibly allow for that because plainly the whole texture of their discourse would be undermined by introducing the notion that it's okay to be a master, and yet Ricoeur feels that these figures dominate modern thought as masters.

福柯不会认同因为,这样的话他们话语的整个结构就会被破坏,如果引入可以作为大师的观点的话，同时,里克尔感觉这些人支配着现代大师的思想。

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Sidney's talking about the various kinds of discourse: - divinity, hymnody, science, philosophy, history-- in other words, all the ways in which you can contribute to human betterment and human welfare. He says in the case of all but one of them, each discourse is a "serving science."

西德尼进行了很多方面的阐述：,神学，赞美诗，科学，哲学，历史-,换句话说，所有你能想到的,对人类福祉有益处的方式,他说这里面除了诗学，其他都是“服务性学科“

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