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As she told reporter Adam Phillips, she is also glad for the help they offer in seeking a more secure life.
VOA: special.2010.05.13
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The very idea of divine providence, when it's injected into the story of Adam and Eve's perfectly disastrous choice to eat the apple, seems to arouse in a lot of us feelings of injustice.
天命的想法，当深深植入到亚当夏娃的故事中,植入到他们决定偷吃禁果的毁灭性的决定里去时，似乎让我们有种不公平的感觉。
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Genesis 1 states that God created the adam, with the definite article: This is not a proper name.
创世纪》第一章中说上帝创造了那个人，前面有定冠词：,这并不是一个确切的名字。
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A hoop house specialist at Michigan State University, Adam Montri,has videos on YouTube explaining how to build one.
VOA: special.2009.12.22
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Adam Smith, who is often falsely viewed as a proponent of selfishness and hardheadedness, was quite explicit about the pull this has.
经济学创立者亚当斯密经常被人误认为,是一个提倡自私和无情的人，但他却非常明白移情作用。
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An official from Kenya, Adam Barre Duale,said it showed a lack of unity in the fight against hunger.
VOA: special.2009.11.23
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In that way it would be useful to make a contrast between Aristotle and someone like Adam Smith the great author of The Wealth of Nations.
在这一方面，有用的对比将是,把亚里士多德,与像亚当？史密斯这样人物,放在天秤的两端。
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Adam Schoenberg is a young composer adding to this rich variety.
VOA: special.2010.07.19
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On a familiar religious view, God built Adam out of dirt, out of dust.
从某个大家熟悉的宗教观点来看,上帝用泥沙尘土建造亚当
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But Adam Burakowski, a political analyst at the Polish Academy of Sciences, has told the Polish Radio External Service that the victim count also included Poles and other non-Russians who were made Soviet citizens after the war.
VOA: standard.2009.09.01
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The Garden of Eden contains,first of all,just Adam and then when God decides, for his own reasons, that he needs a companion, he invents one other companion,Eve.
最初,伊甸园中只有亚当一人,接着上帝出于自己的理由,认为亚当需要一位伴侣,于是创造了夏娃
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In almost every poem Walt Whitman wrote he seems to be fashioning himself, if not the whole of this American people, which sometimes he did call an American race, as a new Adam.
在沃尔特·惠特曼所写的的几乎每首诗中,他似乎都是在标榜自己,如果不是标榜美国人民的话,但他确实有时将美利坚民族,称为一个新的亚当
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That chapter goes on to talk about ; the importance of engaging diversity; and God telling Adam that we live in a world ; with different beings, different parts, and different pieces; and Adam having the unique gift to be able to name those differences.
那章接着谈论了,融合差异的重要性;,上帝告诉亚当我们居住在一个,由不同的人，不同的部分组成的世界;,亚当拥有独特的天赋能够,为那些不同命名。
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The unfallen Adam certainly didn't need a telescope to discern a lot about the heavenly bodies.
失足前的亚当当然不会需要望远镜,来观察天堂中的人们。
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We know, of course, that Adam and Eve are going to eat the stupid fruit; but Milton is developing a style that works to resist our drive to get to the end of the story.
我们知道亚当夏娃会吃掉那愚蠢的果子;,但弥尔顿创造了一种体式,抗拒我们想要读到故事结局的冲动。
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So this is adam, an earthling, a thing that has been taken from the earth.
因此这是亚当，是地球人，是由泥土所造之物。
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There has been a long tradition of interpreting the deed or the sin of Adam and Eve as sexual, and there are some hints in the story that would support such an interpretation.
很长的一段时间中，我们把亚当夏娃所犯的原罪,解释为他们之间的性举动，这个故事中，有些暗示,与这种解释，不谋而合。
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Milton is adamant throughout the epic in his insistent imagining Adam and Eve quite specifically as a married couple - and a married couple -- and this is important to Milton -- a married couple with an active sex life.
弥尔顿在他的叙事诗中坚定不移的认为,作为已婚的夫妇，亚当和夏娃,已婚的夫妇--这一点对弥尔顿来说很重要-,有频繁性生活的夫妇。
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The Hebrew word that designates the creature created by God is ; the word adam. It's actually not a proper name, small a; it is adam, it's a generic term.
希伯来语中命名上帝所造之物的词语正是,“亚当“它其实并不是一个准确的名字;,他是上帝所创之物，是类属的名称。
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Adam at the Fall didn't simply come into a knowledge primarily of evil.
亚当在那个秋天并不是首先遇到恶的。
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The great Milton, a grave author, brings in Adam thus speaking to Eve in Paradise Lost , "Oh, fairest of creation, last and best of all God's works."
伟大的弥尔顿，严肃的作家，在《失乐园》中,让亚当对夏娃如是说，“哦，最美丽的生物，上帝最后却是最好的作品“
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Adam, by tasting the apple, came into a knowledge of good, and he was only able to know this good by means of the experience of the knowledge of evil.
亚当吃了苹果，遇到了善，他只有辨别善的能力,因为他经历了恶。
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You just have to extend for a little bit this Pauline philosophy of freedom to the situation of the unfallen Eden of Adam and Eve to see a kind of logical trouble that Milton is getting himself in to.
你只是不得不扩展一点彼得的哲学,自由在亚当和夏娃永不坠落的失乐园的情况中,似乎有一点逻辑问题，弥尔顿把自己绕了进去。
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Adam is just a certain kind of robot then.
于是亚当就相当于某种形式的机器人
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And when we remember that God will dig a rib out of Adam's wound in order to create the beautiful, the golden Eve, we realize how complicated, how complex and how ambivalent, Milton's little image is here at the beginning of the poem.
当我们想起上帝从亚当的伤口中取出一根肋骨,以创造美丽的金色的夏娃，我们意识到弥尔顿在诗的开头描绘的景象，是多么的复杂巧妙，多么的矛盾纠结。
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So just as the harlot tells Enkidu after his sexual awakening that he has become like a god, so Adam and Eve after eating the forbidden fruit are said to be like divine beings. Why?
所以，就像Enkidu的性觉醒以后，神妓告诉他,他将成为一个具有神性的人，亚当夏娃吃了,禁果以后，也会变成具有神性的物种，为什么？
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Just as Enkidu gains wisdom and becomes like a god and loses his oneness with nature, so Adam and Eve after eating the fruit of the knowledge of good and evil are said to have become like gods and they also lose their harmonious relationship with nature.
就像Enkidu得到智慧，变得有神性，却失掉,与自然的和谐，亚当和夏娃在吃了智慧果以后,也变得具有神性,同时也失掉了与自然的和谐关系。
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