• A famous American hunter and explorer named Joseph Walker passed through the area in the 1830s.

    VOA: special.2009.01.07

  • By the 1830s,1840s, there were over 100 men in Charleston, South Carolina alone, making their livings full-time as slave traders.

    到了十九世纪三四十年代,仅仅在南卡罗来纳的查尔斯顿地区,就有超过一百个,专职从事奴隶贸易的奴隶交易商

    耶鲁公开课 - 美国内战与重建课程节选

  • Or was it more the 1830s when you've got this booming cotton production happening finally in Alabama and Mississippi and Louisiana?

    又或者是从18世纪30年代起,当阿拉巴马,密西西比和路易斯安那州,的棉花产量大范围高产时吗

    耶鲁公开课 - 美国内战与重建课程节选

  • But I think it became, in most ways and in most definitions, a slave society surely by the 1820s or the 1830s.

    我认为最主流的定义是,奴隶社会确实起源于,十九世纪二三十年代

    耶鲁公开课 - 美国内战与重建课程节选

  • In the 1830s 600,000 immigrants came to the United States, almost entirely from Western Europe; in the 1840s alone 1.5 million; and in the 1850s,almost 3 million more.

    十九世纪三十年代,约有六十万人移居美国,几乎全部来自西欧,仅在四十年代,就有一百五十万移民,而在五十年代,又多了三百万

    耶鲁公开课 - 美国内战与重建课程节选

  • And that is exactly what the South began to see itself as, at least Southern leadership began to see itself as, as early as the 1820s and 1830s.

    当时的南方就开始有那种感觉了,至少南方的领导层就开始有那种感觉了,那还是十九世纪二三十年代

    耶鲁公开课 - 美国内战与重建课程节选

  • It was a booming market society by the 1820s and 1830s.

    在1820至1830年间是个繁荣的市场

    耶鲁公开课 - 美国内战与重建课程节选

  • And by the 1820s and 1830s the American South became what I think you could safely say was the fifth slave society in human history; maybe the sixth. This is debatable.

    自十九世纪二三十年代起,美国南方,绝对成为了,人类历史上的第五个奴隶社会,也可能是第六个,这仍然处于争议中

    耶鲁公开课 - 美国内战与重建课程节选

  • The northern states by the Antebellum Period 1820s,1830s,1840s-- was beginning to sort of hurtle toward a different future than what that slave society was perhaps--no, not really slowly it too was hurtling toward a certain future.

    北方在战前,也就是19世纪20至40年代,就急速开始朝着,和奴隶社会完全不同的方向发展,但是南方奴隶社会的发展得也不是很慢,它也在飞驰向一个确定的未来

    耶鲁公开课 - 美国内战与重建课程节选

  • A Christian civilization was deeply at the root of this cluster of ideas we call Manifest Destiny, as was a virulent kind of nationalism that boomed after the War of 1812 and through the 1820s into the 1830s.

    基督教文明是我们所称的命运天定,及其相关思想的核心,它是一种有害的民族主义,在1812年战争后兴起,并流行于十九世纪二十年代和三十年代

    耶鲁公开课 - 美国内战与重建课程节选

  • That's another one of those sentences by Faulkner that sort of captured this spirit of Alabama Fever, as it was called, in the 1820s and '30s, and Mississippi Fever in the 1830s, Louisiana/Texas Fever by the 18 well Louisiana Fever is even earlier--but Texas Fever by the 1840s.

    还有福克纳写的另一部作品,作品谈到了十九世纪二三十年代的,圈地狂潮,在阿拉巴马州,十九世纪三十年代的密西西比,在路易斯安那州和德克萨斯州,路易斯安那州圈地潮相对出现得更早,德克萨斯州圈地潮是在十九世纪四十年代

    耶鲁公开课 - 美国内战与重建课程节选

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