We have about two-and-a-half chapters, 15:22 until chapter 18, that recounts, then, the journey towards Sinai.

我们已读了两个半章，15章22节到18章，讲述了通往西奈山的旅途。

耶鲁公开课 - 旧约导论课程节选

He makes this clear in a famous passage at the beginning of chapter 15 of The Prince.

这个论点在一段著名的段落中清楚提及,就在《君王论》第，15，章的开头。

耶鲁公开课 - 政治哲学导论课程节选

There's an interesting passage in the book of Joshua, Joshua 24:14-15.

约书亚书》在有非常有趣的一篇，《约书亚书》第24章14节到15节。

耶鲁公开课 - 旧约导论课程节选

That passage is often taken to be, the beginning of chapter 15, the essence of Machiavelli and realism, a kind of Realpolitik, as it were.

第，15，章开头的这一段落，常被解读为，马奇亚维利与现实主义的精髓，一种现实政治，其实它就是。

耶鲁公开课 - 政治哲学导论课程节选

Nothing is said of Moses' childhood, But we learn of his awareness of his Israelite identity, or his identification with the Hebrews, in the following passage: this is in Exodus 2:11-15: Some time after that, when Moses had grown up, he went out to his kinsfolk and witnessed their labors.

丝毫没有提到摩西的童年，但是我们却知道他意识到自己以色列人的身份，或者是他与希伯来人的身份关联，在接下来的《出埃及记》第2章11到15节中：,在那之后，摩西长大了，他出去看到了他的同族和他们的劳作。

耶鲁公开课 - 旧约导论课程节选