Yet Aristotle's conception of our political nature seems to require standards of justice that are natural or right for us.
但亚里士多德对我们政治天性的概念,似乎需要正义的标准,且那对我们是自然或正确的法治预设。
Setting yourself up before the fact so that you can win an argument after the fact, so that you didn't--you just got unlucky.
在事实发生之前先给自己预设一下结局,你就能在事实发生之后赢得一场争论,所以你并不是不能做到-,只是不走运而已。
Aristotle's political science presupposes in other words a certain conception of human beings as linguistic animals who are capable not only of living together -so do a range of other species -but rather sharing in the arrangements of rule.
亚里士多德的政治科学,预设一种特定的概念,即人类是能言语的动物,我们不只能生活在一起,像其它很多动物一般,还能共享规范的安排。
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