For Nietzsche, the underpinnings of consciousness which make the operations of consciousness inauthentic are the nature of language itself.

尼采认为，意识的支柱中,使得意识非真的是,语言的本质。

耶鲁公开课 - 文学理论导论课程节选

So as a function and not as a subjective consciousness to which we appeal to grasp a meaning, the author still does exist.

所以作为一种功能，而非一种我们需要领会的主观意识,作者仍是存在的。

耶鲁公开课 - 文学理论导论课程节选

I believe the attempts to establish the existence of a soul, an immaterial object, the house of consciousness separate and distinct from the body, I think those arguments fail.

我认为,无论是试图证明,灵魂作为一种非物质的东西,而存在,还是证明心灵,这个意识的处所,独立于肉体,我认为这些论证都不成立

耶鲁公开课 - 死亡课程节选

So--you might think " "Oh, no, the physicalist is wrong," when the physicalist says that personality memory, belief, consciousness, what have you is housed or based in the body is based in an immaterial soul.

你也许会想,“不，这个物理主义学者说错了“,当他说,个人的记忆，信仰，意识，等等都储存在肉体里,也储存在非物质的灵魂里。

耶鲁公开课 - 死亡课程节选

It's also that consciousness is alienated from its own underpinnings, that it doesn't have any clear sense of where it's coming from any more than what it's looking at: in other words, that consciousness is not only estranged from the world but that it is in and of itself inauthentic.

意识也与自身的基础疏远，它对自身从何而来的认识,并不比对所观之物的认识多：,也就是说，意识不仅与自身所处的世界疏远,而且与非本真的自身疏远。

耶鲁公开课 - 文学理论导论课程节选