Well, the dualist says, "That shows us that we have to believe that there's something non-physical about us.
二元论者认为,这表明我们必须相信,人有非物质性的一面
Since that which grasps the ideas or forms must be eternal or non-physical-- it's eternal, it's immortal.
同时能认知理念,或者型相的事物必须是永恒的或非现实的,所以灵魂是永恒的,不朽的
It would seem to give us three, the conclusion we want-- that which grasps the ideas or the forms must be eternal or non-physical.
我们似乎就得到了第三条,也就是我们要的结论,能认知理念,或者型相的事物必须是永恒或非现实的
But the crucial point for this view is that the proper metaphysical understanding of the mind is to think of it in nonphysical terms, nonmaterial terms.
但是这个观点的关键之处在于,从哲学角度对心灵的恰当理解,必须是在非物理的条件下去思考的,非物质的条件
Now--it's important to bear in mind that this view is perfectly compatible with being a physicalist, after all we're not saying that in order to have personalities you need to have something not unphysical.
你们必须牢记,这个论调,与作为物理主义学者的身份,并不冲突,我们并不是说,要接受人格存在的概念,你就必须接受一些非物质的思想。
If that which grasps the ideas or the forms must be eternal/non-physical, well one thing we're going to get is, since that which grasps the forms must be non-physical, the soul is not the body.
假如能认知,理念或者型相的事物必须是永恒,非现实的,那么我们能得到的结论是,既然能认知型相的事物必须是非现实的,而且灵魂并不是肉体
On the one hand, even if it were true that the soul must be non-physical in order to grasp the non-physical forms, wouldn't follow that the soul will survive the death of the body.
一方面,即使,灵魂必须是非现实的,以便来认知非现实的型相,也没法推导出,灵魂可以在肉体死亡之后存活
If we give him number two, it's going to follow that whatever's doing the grasping-- call that the soul since the soul is just Plato's word for our mind-- if whatever's doing the grasping of the eternal and non-physical forms must itself be eternal and non-physical, it follows that the soul must be non-physical.
假如我们承认前提二,那么接下来就是不管是什么事物在认知,姑且称之为灵魂好了,因为灵魂是柏拉图对我们心灵的称呼,假如能够认知永恒,和非现实型相的事物本身必须是,永恒和非现实的,那么灵魂必须是非现实的
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