The sovereign is not, for Hobbes, the people or some faction of the people ruling directly in their collective capacity.

对霍布斯来说，君主制不是，个人或者这个人所控制的某个派系,用他们的集体力量直接统治国家。

耶鲁公开课 - 政治哲学导论课程节选

But nobody says, "Arrest that man, he has broken his debt; he's not performing his debt to the community."

他们不会说,"逮捕他,他违背了他的义务,他没有对他的集体履行义务"

耶鲁公开课 - 古希腊历史简介课程节选

infects your idea of the understanding of rights, of course, rights exists, but they are for groups.

侵蚀了你对权利的理解，当然权利肯定存在，但它们是集体的。

普林斯顿公开课 - 人性课程节选

An assault on one is an assault on all.

对其中任一成员的羞辱就是对整个集体的羞辱。

耶鲁公开课 - 政治哲学导论课程节选

It's another form of competition, the competition between these two sources of values, the community at large versus the individual and the family.

这是另一种形式的竞争,是两种不同价值观间的竞争,"集体利益"对"个体和家庭利益"

耶鲁公开课 - 古希腊历史简介课程节选

So, you have this tremendous continuity between the sort of the honor code that was so dominant in the Homeric world, which has now been shifted to the larger unit, which is the polis.

现在你对荣耀法则的变迁应当有所了解了,荷马时期的主流是个人英雄主义,逐渐演变成现在对更广泛的集体,也就是对城邦的担当

耶鲁公开课 - 古希腊历史简介课程节选

That is to say,the reward of good behavior the admiration and the honor that a hero gets, and the most serious punishment he can suffer is to be shamed in front of that community.

也就是说,对正面行为的犒赏,就是得到如英雄般的尊敬和仰慕,而最严厉的惩罚,就是在集体面前当众蒙羞

耶鲁公开课 - 古希腊历史简介课程节选

Honor, in most societies, is thought to be not merely a personal quality, something like medieval chivalry but is above all group honor, the honor that surrounds the family, the extended clan, or the religious sect.

在许多社会中,荣誉不仅是追求骑士精神一样，对个人自豪感的追求,它更是一种集体的自豪感，比如一个大家族对自己的成就，或是一个教派对自己成就的荣誉感。

耶鲁公开课 - 政治哲学导论课程节选