So all has been given. It's simply Israel's choice to take it or not.

那么，一切都被陈明了这仅仅是以色列人是否接受它的问题。

耶鲁公开课 - 旧约导论课程节选

We may not accept their answers and it's very likely that we do not but their questions are often put with a kind of unrivaled clarity and insight.

我们可能不接受他们的解答,我们可能接受才怪,但他们的问题常隐含一种,无敌的清晰与独到见解。

耶鲁公开课 - 政治哲学导论课程节选

The problem is that's not an answer I could live with.

但问题是，我接受不了这个答案。

耶鲁公开课 - 心理学导论课程节选

Now,that may not be a problem that you're unwilling to swallow.

也许这个问题你并不太难接受。

耶鲁公开课 - 死亡课程节选

Do you think I should neck or not? I shall not enter the kingdom of heaven anyway so I don't see what difference it makes.'" And then she writes back, Mary Brittle: "Dear Sabbath: Light necking is acceptable, but I think your real problem is one of adjustment to the modern world.

你认为我是该做还是不该做，我反正都上不了天堂了,因此，我认为做不做都无所谓，之后她给她回信了，玛丽-巴瑞特，亲爱的萨巴斯，你的做法是可接受的，但我认为,你真正的问题是无法融入现代社会。

耶鲁公开课 - 1945年后的美国小说课程节选

If we accept the body view,we avoid the duplication problem.

如果接受肉体理论的观点，就避免了复制的问题。

耶鲁公开课 - 死亡课程节选

And again, to move back and ask ourselves a larger question, would knowing how much time you have be something that would allow you to actually embrace those choices, ? or would it instead just be a burden?

再一次，回到原题，问我们自己一个更大的问题，知道自己还有多少时间,是会让你实际上接受这些选择呢，还是只是一个负担？

耶鲁公开课 - 死亡课程节选