Yet Aristotle's conception of our political nature seems to require standards of justice that are natural or right for us.
但亚里士多德对我们政治天性的概念,似乎需要正义的标准,且那对我们是自然或正确的法治预设。
As kids, as babies-- going back to the baby's scene, we give ourselves the permission to be human, we know that it's natural.
孩子和婴儿-,回到婴儿期,我们准许自己为人,我们知道那是自然的。
Comedy Oh the Comedy Francaises And it's not natural ? Then why should it be natural?
法国喜剧,的确,是法国喜剧,并且那是不自然的,那么为什么它应该显得不自然呢?
If the latter, if this hierarchy of intelligence or this hierarchy of the rational is the result of upbringing, ? then how can slavery be defended as natural?
若是后者,即智慧的阶级制度,或说理性的阶级制度,是教养的结果,那奴役如何能以自然演变加以辩护?
I think if you look at conscription as the government picking out certain individuals to go fight in war, then that would be a violation of their natural right to life.
我想如果你把征兵制,视为政府挑选特定的个人去参战,那确实是对自然权利中生命权的侵犯。
If the majority rules that there should be taxation, even if the minority should still not have to be taxed because that's taking away property, which is one of the rights of nature.
即使多数人规定应当征税,少数人仍并不一定非要交税,因为那等于夺走少数人的财产,而财产权是自然权利之一。
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