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It's a transition, an evaluation of marriage that is not at all an easy one, however. There are debates.
这是一种转变，对婚姻的评价,那并不是一个简单的转变，当时也有争论。
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And you see something that makes you very excited. For me, maybe it would be Korean barbeque.
你看到一个让你非常兴奋的东西。对我来说，那很有可能是韩国烤肉。
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And it's because it's his view of world his ability to express himself and I find that very importance.
因为那是他对世界的看法,是他表达自我的能力,我认为那很重要。
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Yet Aristotle's conception of our political nature seems to require standards of justice that are natural or right for us.
但亚里士多德对我们政治天性的概念,似乎需要正义的标准,且那对我们是自然或正确的法治预设。
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When you call something "scripture," what you simply mean is it's some kind of writing that is taken by somebody as holy and authoritative,somehow sacred.
当你称某样东西为圣典“,那你指的是某一述著,对某人来说是神圣，权威，不可侵犯的。
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All right, so that's a weak argument, but in fact, it's a way of suggesting, probably not.
这是一种提议，可能是错的，好了，那我们对一个列表。
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And the idea is that babies are stupid, that babies really don't know much about the world.
那就是,婴儿是愚笨的,婴儿对世界一无所知
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When someone says great interest, that's a euphemism for embroiled in controversy.
当人们说有极大的兴趣时，那是对卷入争议的一种赞美。
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Now, if that happens these homes are the collateral to the banks for all these mortgages and we're going to have -and probably do have already--a recession.
如果那种情况发生了的话,这些房子是银行对房屋抵押贷款的唯一担保品,那我们将会面临,-很可能现在正在面临着--经济衰退。
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If that's right, if that's the psychology, then even for those death thrill seekers, the ubiquity of death won't necessarily be a good thing because of it being constant.
如果这是对的话，如果这是心理学，那即使对这些死亡刺激寻求者来说，死亡的无处不在也未必是一件好事,因为它是持续的。
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I think if you look at conscription as the government picking out certain individuals to go fight in war, then that would be a violation of their natural right to life.
我想如果你把征兵制,视为政府挑选特定的个人去参战，那确实是对自然权利中生命权的侵犯。
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I actually want to change that around, if I might, and play with that, because that's a really useful image for us: "takes the mask off literature and reminds us how we come to be sympathetic or Richard Wright how we come to think something." Think back to Richard Wright, who wants words to disappear, to be completely transparent and to leave you just with your response.
实际上，我想要改变一点，可能的话，玩弄一下，因为那对我们是很有用的画面：,把文学的面具卸下,我们是如何同情,或思考事物的，回想一下，他希望文字消失，而变成透明的，只剩下你们的回应。
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We had like... It was all vegan, no animal products at all. That was good.
那全是素食的，没有一点肉类。对身体很好。
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But more important, it is what you are doing differently, how this has an impact on your life and that takes effort.
但更重要的是你们所做的改变是什么，这对你们的生活有怎样的影响，而那需要我们的努力。
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Now that's okay as long as you understand what's going on and it's reasonable for your health.
只要人们知道自己的饮食习惯,及这么做对健康是有益的,那就没问题
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Video on-demand has to do with the delivery what they call content, while the video phone is the deliver of person-to-person communication. These are not nearly the same, but they both involve video.
随需视频必须与传送他们所称的“内容“相关,而视频电话是一种,个人对个人的传送，那不是,大致相同的，但它们都包含视频。
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That's something prior. That's genesis. That's a cause, right?
那是优先存在的，是起源，是原因，对吗？
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That used to be the way that we thought about it.
那是我们过去对这个机制的认识
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Different Jews have different opinions about how that works and the past few centuries have been an interesting experiment with modernity and how Jew is gonna face that and react to it So that's sort of just a brief introduction to Orthodox Judaism.
不同的犹太人有着不同的看法,那是如何实现的，而且过去的几百年,就是对现代性一个很有趣的实验,也是对犹太人将如何,面对并且回应它,这只称得上是,对犹太教正统派的简单介绍。
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Really there's no work to be done if I am handed all in sorted order so, you know, There's no work to be done if I'm handed all of the arrays in sorted order so, you know, if I demand that you give me this assumption that the cups are already sorted and then I'll sort them for you, I mean, this is kind of a cyclical argument.
如果杯子是有序排列的,那就没必要再对它进行排序了，同样如果给出的序列本身就是有序的,那也不必再做什么，如果给出这样的假设：,杯子已经有序，但仍需要对其进行排序，这像是个循环的论点。
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As we saw in the last lecture, the elder brother holds an entirely different theory of chastity, and of course, it's a lot more optimistic.
我们上一讲中看到,年长的哥哥对贞节有完全不同的看法，当然那是乐观许多的。
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And the hippodrome, which becomes the circus in Latin-- that's just the Latin translation of hippodrome, because as you'll see, Romans started adopting a lot of these, which were originally Greek institutions, into their society also.
后来赛马场到了拉丁语里变成了马戏表演场-,那是拉丁语对赛马场的翻译，你们以后会学到，罗马人采纳了很多，原本希腊式的制度，融入了他们的社会。
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The quality that I am attempting to describe is that special understanding of public life which successful statesmen have whether they are wicked or virtuous.
是对公共生活有特别的了解,而那正是,成功政治家们所共有的特质,无论他们是从邪念或善念出发。
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It's a sacrifice on our poet's behalf.
对我们的诗人来说那是一种牺牲。
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Does Socrates believe that speech ? that he constructs between himself and the laws or is it simply a fiction that he creates for the sake of relieving ? his friend of the guilt he evidently feels for being unable to help Socrates?
苏格拉底相信,建构于他与法律之间的说法吗,或那仅是,他创出安抚友人,自责的借口,因为他们对无能抢救苏格拉底？
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So, I think that kind of thing. You should read that poem : Student: I like the line where it's if you can be in a crowd but not lose the common touch -that's my favorite line Mr. Carl Icahn: That's right. If you can walk in a crowd and still not lose the--if you can walk with kings and not lose the common touch.
所以为这些事情你应该读读那首诗,学生：我喜欢这句,如果你跟村夫交谈而不变谦虚之,态，亦或与王侯散步而不露谄媚之颜,那是我最喜欢的一句,卡尔·伊坎先生：对，是的，如果你可以和农夫交谈而,不变--亦或与王侯散步,而不露谄媚之颜。
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And if that's true, then of course, we no longer have an argument for the indestructibility or nearly indestructibility of the soul.
而如果那是对的，当然我们就,不能再论证灵魂的不可摧毁性,或者几乎不可摧毁性。
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It is a kind of fiery love of fame, love of distinction that leads men and women of a certain type to pursue their ambitions in public life, in the public space.
那是一种对名声的热爱，对卓越的热爱,引领特定男女,去追求他们在公共人生，公共场域中的抱负。
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It's all seen from her point of view and at a distance And then somebody is knocking at the door and breaking in, and that's Kane And then there's a close-up of Kane leaning over the bed ? Right?
都是从苏珊的角度来拍的,镜头比较远,先是有人敲门,那人闯了进来，是凯恩,然后有个对凯恩,俯在床头的特写,对么？
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