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I'm going to begin at the bottom of 73: If you have your book, go ahead and open it up.
我将从73页最下面开始读：,如果你带了书，那么就打开书翻到那页。
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But... I feel like the episode I saw of "The Big Bang Theory" was about them all liking comic books.
但是……我记得我看的那集是关于几个主角都喜欢漫画书。
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Milton, like so many of his contemporaries, kept a commonplace book and, as you can imagine, he kept it for the most part in Latin.
和许多同代的人一样，弥尔顿，写一本普通的书，正如你所想象的，他所写那本书大部分是拉丁文。
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He mentioned the Nicomachean Ethics which I have never read I don't know what that is.
他提到了《尼各马克伦理学》,一本我从没读过的书，我不知道那本书是讲什么的。
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You can see these opening pages of the book, dense argument being condensed in very deep ways, carry a great deal of freight.
你们可以看到书的开头前几页，密集的辩论都集结在那,且探得很深，包含很大量的材料。
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Metonymy is the delay or perpetual, as we gathered also from Derrida, differance of signification.
转喻具有那种延期和永恒的特质，这也是我们从法国人，德里达那本《书写与差异》的书中看出来的。
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If you decide that you think Daniel is not scripture, or you think the Revelation of John is not scripture, just take it out of the box.
如果你认为但以理书不是圣典，或者约翰启示录不是圣典，那就把它从箱子里取出。
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And he never continue, he never went on with music after that. As I mentioned in the chapter, he did write the song of Mr. Kane.
在那之后，他没有继续他的,音乐事业，我在书的,那一节中提过，他写了《公民凯恩》的配乐。
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Now the part about his life in Chicago was I'm going to keep doing this, call it the novel versus the autobiography, and I'll explain why I make that mistake a little later--it was cut from the autobiography.
他在芝加哥的生活那部分,我会一直把这书叫做小说，而不是自传,我之后会解释为什么犯这样的错误,这书是从自传的一部分。
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Okay, it could be a bit of a problem if this text has become the basis for a system of religious faith or belief, and your assumptions about it are that its telling a truth that is singular in nature.
如果这本书成为一些宗教信念系统的基本,那就有问题了,你会臆断，这本书上的都是真确的，都是非凡的。
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Good, so even if everyone in the number-- everyone in the room didn't choose randomly but they all chose a 100, a very unlikely circumstance, but even if everyone had chosen 100, the highest, the average, sorry, the highest two-thirds of the average could possibly be is 66 2/3, hence 67 would be a pretty good choice in that case.
好的,如果每个人,教室里的每个人不是随机选择数字,而是全选了100,这好像不太可能,但如果每个人真的都选了100,就是最大的书,那平均数,抱歉,平均数的2/3会是66又2/3,此情况下67应该是个不错的选项
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Actually we have Milton's commonplace book, his reading notes, and you can find it all in English translation in volume one of The Complete Prose Works of John Milton.
事实上我们有弥尔顿的那本普通的书，他的阅读笔记，你们可以找到完全的英译本,在弥尔顿全部散文作品的第一卷。
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He says it's a short book and "I think clear" he writes.
霍布斯说那是本简短,并且清晰易懂的书。
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The extraordinary thing that Freud remark -- as he studies dreams in this book--published in 1905, by the way-- the extraordinary thing about the way in which dreams work is that there seems to be a kind of coexistence or simultaneity of these effects.
弗洛伊德那本,研究梦境的书--就是1905年出版的那一本-,对于梦运作的发现中不同寻常的一点,就在于他认为“凝缩“和“移置“,的现象同时存在。
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and so what the lecture today is going to be about is how did the particular twenty-seven books that came to be the New Testament canon,how did those get chosen?
这也是今天的课程所谈的,就是那27卷书是如何成为,新约正典的，它们怎么被选中的？
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Now, this is a controversial view, but that is the view that he advances in the book and I think it's a very interesting analysis.
这就产生了一点儿争论，不过那是他在书中提出的观点,我觉得是个非常有趣的分析。
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There's a whole, a-75-page chapter on Hitchcock which is crucial in the book, we'll explain all that to you And in the first chapter on Hitchcock there's a considerable discussion of Psycho.
关于希契科克的那一章有75页之长,在这书中是关键的一章，我会给你们讲解,在关于希契科克的那一章里,有很多对于《精神病患者》的论述。
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He is not a gentleman. But how magically his singing violin can conjure up a tendresse, a compassion for Lolita that makes us entranced with the book while abhorring its author.
他不是绅士，但神奇地他的小提琴声,能召唤出对Lolita的宠爱和同情,那让我们对这本书着迷，同时却在憎恨着作者。
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