So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."

那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“

耶鲁公开课 - 旧约导论课程节选

I think those together really know your own limitations as a fallible mortal and then exercise moderation because you are not divine, you are mortal.

我认为这两句话的真谛是,凡人皆会有错,所以要了解自身的局限性,既然你是人不是神,那么就要适可而止,不要走极端

耶鲁公开课 - 古希腊历史简介课程节选

Even when presented with the option to cease philosophizing, he refuses to do so on the ground that, again, he is acting under a command, divine command and cannot do otherwise.

就算他,可以选择停止哲思，但他拒绝那么做，理由是他已接受指示，神性指示，所以别无选择。

耶鲁公开课 - 政治哲学导论课程节选

The mortality of the human being is a reality and it's of the greatest significance and importance, and of course men are not as strong and as powerful as the gods.

人终有一死,这是事实,这是最重要最显著的一点,当然人类也不像神那么强壮有力

耶鲁公开课 - 古希腊历史简介课程节选