• We can anatomize some of the forms of power that have been most commonly attributed to this greatest English poet.

    我们可以剖析一下这种种,大家通常认为这伟大的英国诗人所具有的力量。

    耶鲁公开课 - 弥尔顿课程节选

  • who is the... generally seen as the first historian in the sort of Western world.

    他是……通常认为是西方世界的第一位历史学家。

    主修古典文学 - SpeakingMax英语口语达人

  • Eliot would go further and say that there is no common form of modern speech, and that's the problem.

    艾略特涉及的更加深入,他认为谈话并没有什么通常的形式,而这就是问题所在。

    耶鲁公开课 - 现代诗歌课程节选

  • This is a distinction which is not meant sort of counter-intuitively to suggest that somehow or another, as opposed to what we usually think, writing precedes speech--not at all.

    这个区别没有在某种程度上故意地,与我们的直觉相反,暗示,无论如何,与我们通常想的相反,我们通常认为书写是在讲话之前的,完全不是这样。

    耶鲁公开课 - 文学理论导论课程节选

  • For example,if I said, "What do most people believe about what happens to you after you're dead?"

    比如,“人们通常认为,人死后会是何种情形“

    耶鲁公开课 - 新约课程节选

  • It's as though we need--Normally, we think that look, either you're alive or you're dead.

    通常我们都认为,人不是死就是活着。

    耶鲁公开课 - 死亡课程节选

  • It's not simple to buy, generally, when everybody thinks you're wrong The more people that think you're wrong, the better you're going to do in the long run.

    通常情况下,当别人都觉得你不该买时,你越不容易下决心买,认为你不该买的人越多,从长远角度来说你越应该买。

    耶鲁公开课 - 金融市场课程节选

  • Because there are a lot more chemical-sounding things in that list of ingredients than there are things that nature would recognize or we would ordinarily recognize as food.

    因为配料单里的很多东西,看上去更像化学成分,而不是我们通常认为的自然物质,或者常规意义上的食物

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • We usually think of individual freedom and security as the purpose of the separation of power.

    我们通常认为,个人自由与安全,是分权的目的。

    耶鲁公开课 - 政治哲学导论课程节选

  • There it had less to do often with social forms of reform although that's not entirely true than it had to do with the Civil Rights revolution and the Vietnam War.

    通常来说,它与改革的社会形态关联较小,但是它与民权革命和越战的关系,也没有人们认为的那么紧密

    耶鲁公开课 - 美国内战与重建课程节选

  • Satan finds it ignominious and shameful to lower himself to God, to bow and sue for grace with suppliant knee and deify His power, but this kind of submission is shameful not because it's simply always shameful so to debase oneself.

    撒旦认为对上帝放低身段,屈膝承欢,并认可他的力量实在是可耻的,但是这种屈从之所以是耻辱,并非是因为通常身段被贬低时会感到耻辱。

    耶鲁公开课 - 弥尔顿课程节选

  • But I think mostly people think that

    但是我想人们通常认为

    优雅的英式英语 - SpeakingMax英语口语达人

  • Now the number one reason, and we have to acknowledge it up front, is usually economically there's no alternative or people believe there's no alternative.

    首要原因,我们必须承认,通常是因为,经济上没有其他选择,或者人们认为别无选择。

    耶鲁公开课 - 心理学导论课程节选

  • So in those circumstances, I'm an advocate of active euthanasia. I think it is just as if you have a dog who was dying from some disease, you wouldn't say, well we just let nature take its call.

    所以这种情况下,我通常会,支持安乐死,我认为,这就像是你的狗得了病,马上就要死了,你不会说,嗯,我们顺其自然吧。

    普林斯顿公开课 - 人性课程节选

  • Some notion of being above yourself and thinking yourself more than a man with the implication that you are approaching some kind of divinity by being more than a man, and acting accordingly,which usually requires that you use violence to achieve what you want.

    某种超越自我的信念,认为自己不只是凡人,这就暗示了,你正接近某种神灵,为此,通常需要使用暴力,来达成所愿

    耶鲁公开课 - 古希腊历史简介课程节选

  • Meaning, sometimes you need to do this, but in general there's at least in my view and I don't, John you just don't want to do this.

    意思也就是,有的时候你不得不这么做,但是通常来说,至少我认为不该这么做,你同意这么做么?--,John,,would,you,agree?—,你不该这么做。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • But it's often seemed to people that if we really believe that death is the end-- and that's the assumption that I'm making here on out-- if we really believe death is the end, how can death be bad for me?

    但是通常我们都会认为死亡就是终结-,我现在所设定的条件就是-,如果我们真的相信死亡就是终点,死亡对我来说有什么不好呢?

    耶鲁公开课 - 死亡课程节选

  • Some of this--we tend to think,as modern people, that a written text is actually the best thing.

    我们现代人通常认为,文字资料是最可靠的。

    耶鲁公开课 - 新约课程节选

  • Usually when people drink milk they're not thinking that they're consuming sugar but they are.

    通常当人们喝牛奶时,人们不会认为他们摄取了糖类,但事实上是他们确实摄取了

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • Normally, we think, if we imagine something, it means it's possible.

    通常来说,我们认为,如果我们想象一些东西,就意味这它是有可能的

    耶鲁公开课 - 死亡课程节选

  • People don't usually think so much of nuts as a protective part of the diet, but in fact they have some of the healthy fat as well.

    通常人们并不认为坚果有预防疾病的功能,但事实上它们含有很多有益脂肪

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • Cereal would be--a serving of cereal would be about the amount that would fit in a wine glass, but people think that you fill up a bowl and that becomes a serving, but a typical amount of cereal that people serve themselves might be two or three times what the ordinary size is.

    这是一餐份量的麦片,放在酒杯里大概那么多,但人们认为满满一碗才是一份,人们通常所食用的麦片,是原来大小的二到三倍

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

  • There is first the understandable aesthetic power, the power of the beauty of Milton's verse, an aesthetic power that's often thought or felt to inhere somewhere in the poetry itself.

    首先是美学上的力量,这是可以理解的,弥尔顿的诗句之美的力量,一种美学意义上的力量,大家通常认为或觉得这是弥尔顿诗歌本身固有的一种力量。

    耶鲁公开课 - 弥尔顿课程节选

  • But the first one is simply,is death bad, as we typically take it to be,and, ? if so,what is it about it that makes it bad?

    但第一个问题就是,死亡是坏的吗,就像我们通常认为的那样,如果是,是什么让它有坏处?

    耶鲁公开课 - 死亡课程节选

  • What that means, Kaufman asserts, is that in pagan religion there's very often a fluid boundary between the divine, the human, and the natural worlds. They blur into one another because they all emerge ultimately from the same primordial world stuff.

    考夫曼认为,在异教概念里,神族、人类和自然世界的划分标准通常是不固定的,三者之间互相影响,因为从根本上来说,它们都是从同一个世界本源上发展而来。

    耶鲁公开课 - 旧约导论课程节选

  • For a driver, for instance, when I ask you to rank how good you are as a driver, what people often do is they think--they say, "I'm better than average," but what they do is they focus on one aspect of their driving.

    例如,拿司机来说,当我叫人们给自己的开车技术打个分时,人们通常认为,“我比一般人好”,但其实他们只看到了开车的一个方面。

    耶鲁公开课 - 心理学导论课程节选

  • It's referred to as a kapporeth: we don't really know what this word means it's traditionally translated "mercy seat," ] I think that's how the JPS might translate it.

    它指的是一个叫做kapporeth的东西,我们不知道它,真正意味着什么,通常我们都叫它“约柜上的金盖“,我认为这个译本翻译自,犹太人出版学会。

    耶鲁公开课 - 旧约导论课程节选

  • Why should we think there's some--Even though, normally, the barrier can be crossed and Xs can study the non-X, why should that barrier suddenly become un-crossable in the particular instance when we're dealing with Platonic forms?

    为什么我们应该认为即使通常来说,那个界限是可以跨越的,即X可以研究非X,那为什么这个界限突然,在讨论柏拉图型相的时候,就变得不可逾越了呢

    耶鲁公开课 - 死亡课程节选

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