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The rhetorical strategy that Milton uses to give us this perspective of eternity is what Geoffrey Hartman called Milton's counter-plot.
弥尔顿习惯于展现给我们的修辞性的手法,这种永恒的看法正是被哈特曼称为,弥尔顿的反策略。
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I go back and forth. Sometimes I agree with that.
我的看法摇摆不定。有时候我会同意这种看法。
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There's different theories about why, but my point right now is simply that people don't necessarily know this but still they're subject to this.
有很多不同的理论对这种现象进行了解释，不过现在我的看法是,人们并不理解这种现象,但却仍然会这样去做。
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You've got all these guys with dueling scars, and for them to be indulging in commerce is just crass, and not terribly manly, and all this business.
这些人骨子里的传统贵族观念,使得他们认为从商是粗俗的,一点没有男子气概的,以及这种不屑的看法
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Now,what does this say about this?
人们对这种传播的看法如何？
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Is that right? What is that? What? Yes or no? Yes.
这种看法对不对,是不是呢,是的
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So, that's not exactly the case and we're going to start in at the point where right around this time of great confidence of feeling all has been conquered, there are some observations and discoveries that are made that completely break down these theories.
把测量弄的更精确一点,但事实并不如他说的这样,我们就要从这时候谈起,当时人们十分有信心的,觉得已经征服了一切问题,但有一些实验和观察,彻底粉碎了这种看法。
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But this raises, I think, the central or a central point about Socratic citizenship or Socrates' view of citizenship, this kind of principled disobedience to the law, something like Thoreau's model of civil disobedience.
但这产生了，一个中心的观点,关于苏格拉底式的公民社会,或是苏格拉底对公民社会的看法，这种原则性的反抗法律，有点像梭罗的,公民反抗模式。
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His sense of the way in which the mind reacts to the world, to its experience, and the way in which it's an uncomplicated reaction, a resisting reaction, or an adjusting reaction, all has very much to do with Pavlovian principles.
他关于思维对外界的反应，对经验反应的看法，和他认为这种反应是简单的，稳定的，适应性的，都和巴普洛夫的理论有关。
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The idea then that Machiavelli is doing no more than saying openly and overtly what ancient writers had wrapped in parable and enigma and myth says something about Machiavelli's new political science.
马基雅维利只不过是,公然说出了古代作家们,以寓言，谜以及神话的形式包裹的内容,这种看法一定程度上阐明了马基雅维利的。
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This is actually not true.
实际上,这种看法是不对的
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