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Now I want to pause a little bit more, then, in this regard over Derrida's distinction between writing and speech--writing, ecriture.
现在我想再停下来花一点儿时间讲讲,德里达的书写和演讲之间的区别，书写，文字。
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So those are some remarks then on the differences and the similarities between de Man and Derrida.
关于德曼与德里达之间的,不同点和相同点，我要讲的就那些。
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The language of Homer and of Virgil and of Pindar and of Ovid had become an inextricable part of his literary imagination and of his consciousness in general.
荷马，维吉尔，品达尔和奥维德的语言,成为弥尔顿文学想象还有文学觉悟中,无法摆脱的一部分。
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Well, Miletus was on the main routes to all of the places where advanced knowledge could be found, Mesopotamia, Egypt.
米利都地处所有先进知识传播的主干道,通向美索不达米亚和埃及
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Last time, we argued about the case of Queen versus Dudley and Stevens, the lifeboat case, the case of cannibalism at sea.
上节课，我们讨论了,女王诉达德利和斯蒂芬斯案，即救生艇的案例，海上食人惨案。
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5% of adults and half of all children do not take the recommended amount of exercise."
5%的成人,和一半的儿童都达不到推荐的锻炼量"
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Suppose even worse, Darth Vader slices off both arms and both legs, still be Luke.
假设更惨的是，达斯·维特砍掉了,卢克所有的胳膊和腿，那还是卢克。
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It is now, under his leadership, $22.5 billion and that explains a lot of the quality of your life because that means we have about $2 million dollars per student.
在他的管理下,目前基金总计达225亿美元,你们高质量的生活和学习正是得益于此,因为这相当于每个学生能分到2百万美元
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It was the romantic--and by the way, about 3,300 miles of such canals would be built by the middle of the 1850s, all for the purpose of commerce, and to move people.
顺便说下,这是多么浪漫的事,在五十年代中期,为了商业运输和劳力流通,而建造的这类运河总长达3300英里
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Living in Florence, the center of the Renaissance at the height of the Renaissance, Machiavelli wished to do for politics what his contemporaries, like Leonardo da Vinci and Michelangelo, had done for art and sculpture.
住在佛罗伦萨，这个文艺复兴时期的核心,且是在文艺复兴的鼎盛时期，马奇亚维利想在政治上,达到像同辈，如达文西和米开朗基罗，于艺术与雕刻方面的成就。
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Well, there're different interpretations: One, Welles vehemently rejects in the book called This is Orson Welles which is his interviews with Bogdanovich, that I think I told you I read over and over. I loved it so much.
当然，有不同的解释：,一，威尔斯在一本叫做,《这就是奥森·威尔斯》，也就是,他和博格达诺维奇的谈话中，反对这种观点,我看了很多遍，我也很喜欢。
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Gadamer believes that historicism forgets the possibility of being taught something by past-ness or otherness.
伽达默尔认为历史主义忘记了,我们会从过去性和他性中学到一些东西的可能性。
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He also plainly shares with Gadamer the assumption, the supposition, that the construal of meaning cannot be altogether objective.
他同时也坦率地表示自己和葛达玛，有一样的设想，那就是意思的解读并不都是客观的。
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But there may be ways of being pulled up short, occasions for being pulled up short, that Gadamer thinks exceed the imaginative grasp of a reader.
但葛达玛认为,有好几种“突然停下“的方法和场合，会超乎读者的想象，理解不了。
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And we bring that prejudice to bear on our interpretation of the line, then that is a constructive way into the circle according to Heidegger and Gadamer.
我们把我们的先见带入了我们对诗句的解读，按照海格德尔和伽达默尔的意思就是,良性的循环。
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What oriental? That means mainly the Tigris and Euphrates, Mesopotamia, Syria,all those older civilizations and much more advanced civilizations than the Greek.
哪个东方,这主要指底格里斯河和,幼发拉底河文明,美索不达米亚文明,以及叙利亚文明等这些旧文明,它们都比希腊先进的多
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Brooks turned state's witness. Dudley and Stevens went to trial.
布鲁克斯成了目击证人，达德利和斯蒂芬斯则成了被告。
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And with the arguments about the lifeboat in mind, the arguments for and against what Dudley and Stephens did in mind, let's turn back to the philosophy, the utilitarian philosophy of Jeremy Bentham.
带着对救生艇上发生事件的讨论，即对达德利和斯蒂芬斯行为赞同与否的讨论，让我们再回归，杰里米·边沁的功利主义哲学。
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Now I do want to go back to the relationship between Derrida and Levi-Strauss.
现在我想回到,德里达和列维，施特劳斯之间的关系。
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But Gadamer and Heidegger say, "No, that's not true.
但是，伽达默尔和黑格尔说，那不是真的。
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Anybody who looks at Greek mythology and Greek poetry, and Greek stories sees there is a powerful influence coming into Greek thought from mainly the Mesopotamian direction.
任何浏览过希腊神话,诗歌和故事的人,都能发现来自美索不达米亚的文化,对希腊思想的巨大影响
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We don't even know where it is we're supposed to be looking from, and the choice between Fesole and Valdarno that Milton gives the reader is crucial here.
我们甚至不知道是否应该从此处着眼，而弥尔顿向读者提出的，菲索尔和瓦达诺之间的抉择,在这儿是至关重要的。
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Though he sometimes does talk about texts that we call "literary," indeed he very often does, nevertheless Derrida's position and the logic of that position suggest that we can't really reliably discriminate among genres.
尽管他有时确实会讨论被我们称为“文学“的文本“,事实上他经常如此，然而德里达的立场和他立场的逻辑,是我们不能够明确地划分文学的体裁。
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This then is the object of historicizing and, as we'll see at the end of the lecture, there's a certain nobility about it to be juxtaposed with the nobility of Gadamerian hermeneutics.
这就是历史化的目标，在这节课快结束的时候我们会了解到，能和伽达默尔的解释学并置,它是受人尊敬的。
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What he quotes from Levi-Strauss would seem, on the face of it, to have exactly the same kinds of reservation and hesitation about the emergence or birth of language that Derrida himself has.
他引用列维，施特劳斯的部分看上去，乍看起来，与德里达有同样的保留和迟疑,关于语言的诞生。
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What both Derrida and de Man say about the difference when one thinks of language coming into being, from thinking about all those other things coming into being, is that language does not purport to stand outside of itself.
德里达和德曼都说的不同点,当一个人从其它所有事情的形成，想到语言的形成时，这个不同点是说语言并不会意图去站在它本身之外。
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Let's hear first from the defense of Dudley and Stevens.
先听听为达德利和斯蒂芬斯作出的辩护。
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Now one other thing that Hirsch says, the other thing that I quoted, is in effect ] -I'll paraphrase now-- that what Gadamer omits to realize is that there is a difference between the meaning of a text and the significance of a text.
赫施说的另外一点，即我引用的另一点，现在起作用了,我现在开始来释意-,葛达玛没有发现的是,文章的含义和文章的意义之间的差别。
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I'm wondering if Dudley and Steven had asked for Richard Parker's consent in you know, dying, if that would exonerate them from an act of murder and if so, is that still morally justifiable?
我想知道达德利和斯蒂芬斯,是否征得过派克的同意，取他的性命，是否那样就能赦免他们的谋杀罪名,是否这样，道德上就是正当的？
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Deconstruction calls into question the distinction between language and thought in calling into question the distinction between signifier and signified, even though, as Derrida says, it can't do without a Saussurian vocabulary.
解构主义怀疑,语言和思想的区别，其方式是,怀疑能指和所指之间的区别，尽管如此，正如德里达所说没有索绪尔词汇也是不行的。
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