• But also, I think, embodied because it is specifically a thing of the body and involves an experience of the body, as much as, or more than, the mind.

    同时我认为表现是因为,那是身体具体的部分,包括,身体和心灵的一种体验。

    耶鲁公开课 - 现代诗歌课程节选

  • Maybe in this world, minds and bodies are identical, even though in other logically possible worlds the identity comes apart.

    也许在这个世界,心灵身体就是相同的,即使在其他逻辑世界中,不存在这种同一性

    耶鲁公开课 - 死亡课程节选

  • We've replaced the ear and the heart the ear and the body, with the eye and the mind.

    我们用眼睛和心灵,取代了耳朵脏器,耳朵身体

    耶鲁公开课 - 聆听音乐课程节选

  • The connection, the link, the bridge between our mind and our body; between our emotions and our thoughts; between the brain and the heart.

    联系,关联,心灵身体的桥梁;,情绪思想的桥梁;,脑心的桥梁。

    哈佛公开课 - 幸福课课程节选

  • What the argument attempts to show is that this mind must be something separate from my body.

    这个论证尝试证明的就是,这个心灵肯定我的身体是不同的

    耶鲁公开课 - 死亡课程节选

  • Descartes says what it shows is the mind and the body must be two logically distinct things.

    笛卡尔说,那表明心灵,身体在逻辑上是截然不同的

    耶鲁公开课 - 死亡课程节选

  • And Descartes says that shows that, in fact, my mind is something separate from my body.

    笛卡尔说这就证明了,我的心灵我的身体是不同的东西

    耶鲁公开课 - 死亡课程节选

  • But that doesn't mean that in this world the mind is not identical to my body.

    但这并不意味着,在现实世界中,我的心灵,我的身体不一样

    耶鲁公开课 - 死亡课程节选

  • But since I can imagine my mind existing without my body, it follows that my mind and my body have to be logically distinct things.

    由于我能够想象我的心灵独立于身体存在,可以推出,我的心灵,身体在逻辑上是相互独立的

    耶鲁公开课 - 死亡课程节选

  • From which it follows that my mind and my body must not be one thing.

    因为我的心灵我的身体,不是同一个东西

    耶鲁公开课 - 死亡课程节选

  • Now, the brilliant thing about this argument is it goes from that to a conclusion about there being a difference between my mind and my body.

    这个论证最精彩的地方在于,其就此得出结论,心灵身体之间存在着差异

    耶鲁公开课 - 死亡课程节选

  • So maybe that's what we should say about the mind-body case.

    所以,也许,身体和心灵那个例子,我们该这么说

    耶鲁公开课 - 死亡课程节选

  • If that argument, if the argument-- If trying to run the Cartesian argument for astronomy fails, yet it seems to be an exactly analogous argument, we ought to conclude that the argument for the distinctness of the mind and the body must fail as well.

    如果这个论证,如果把卡氏论证运用到天文学,是失败的,看来我们也不得不承认,类似的那个证明心灵,身体不同的那个论证,必然也是失败的

    耶鲁公开课 - 死亡课程节选

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