And the figure of the poetic rewards for chastity continues to surface throughout Milton's early works.
同时,因为操守贞洁而受到诗意赞美的人,贯穿了弥尔顿的早期作品。
The very idea that a figure so virtuous could have been dealt such a tragic and early death strikes Milton, or Milton's speaker here, as the rankest injustice.
这么贞洁的一个人竟然会这么早,就如此悲惨的死去,这极端不公平使弥尔顿,或者是诗中的讲述者,震惊。
How then can we justify the ways of God to men? How can we justify the fact that the abstinent Orpheus, the virtuous Orpheus, ? was so brutally assaulted and without any aid from the higher powers?
如何证明上帝待人之法?,如何解释俄耳甫斯这样一个,节制欲望,贞洁自守的人竟会遭到如此残忍的谋害,却得不到任何更高力量的援助这样一个事实?
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