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Now never mind that our own experience with virgins has failed to afford us such a spectacle of bodily transformation.
没有关系，如果我们关于贞操的知识,之前未能告诉我们如此壮观的身体转换。
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So given the elevated status of men, it's all the more important that men should remain pure and chaste.
考虑到男人崇高的地位，男人要保持纯净与贞操就显得更重要了。
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The discussion is obviously in some way really about sex, and it's the Lady's virginity, of course, that's at stake here.
这个讨论很明显是说性，当然还有小姐岌岌可危的贞操。
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In patriarchal societies there tends to be an inordinate degree of interest placed on the virginity of young women.
在父权社会里,对于年轻女性的贞操,人们有着极大的兴趣。
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Are we recompensed in some way for all of those sacrifices ? that we make in the name of virtue?
我们那些以贞操之名作出的牺牲,会得到报偿么？
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she doesn't need their protection because God prizes chastity above all things and would gladly send a glistering guardian to keep her honor unassailed.
她不需要他们的保护,因为上帝珍惜贞操超过一起,他会很乐意派遣一个护卫来保护小姐的荣誉不被攻击。
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In this pamphlet, this prose treatise, Milton is looking back at this exuberant affection for the very idea of chastity that he had held in his youth.
在这个小册子散文论文中，弥尔顿正在回顾这个贞操观点,对年轻人产生的非凡影响。
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We're treated to the Lady's singular investment in the integrity of her body in her first speech.
我们来讨论下小姐第一次演讲中,她对恪守贞操的巨大投入。
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In fact, he claims, he was so far from such debauchery that he had devoted his entire early life to the ideal of virginity.
他声称，事实上他离放荡还差远了,因为他年轻时完全沉浸于贞操理想中。
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The speech is more than just a pious bit of optimism like a lot of the speeches, in fact, that the other brother has given us.
不同于戏中弟弟的很多演说,哥哥的这段话不是虔诚于贞操而盲目乐观。
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And I think it's impossible not to see that when Milton substitutes the virtue charity with the far more circumscribed ideal of chastity.
而我认为当弥尔顿把更加局限的贞操去代替局限的仁爱时,这不可能读不出来,虽然贞洁更加局限。
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The position that Milton -- this is how I like to read it - the position that Milton would like to be able to take on this question of virtue's reward is formulated by the Elder Brother in Comus.
弥尔顿的立场--我下面要读,-弥尔顿关于贞操的报偿这一问题的立场,通过《科玛斯》中的哥哥这一角色表达出来。
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And if we wish to continue this analogy, and I certainly do, between the poet Milton and the virgin Lady, we can see that this is a release that John Milton the poet has been waiting some time for.
如果我们希望继续这个弥尔顿的诗与小姐贞操的类比，我肯定会，我们可以看到,这是弥尔顿的诗等了很久的一种解脱。
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so dear to heaven is saintly chastity that heaven doesn't even permit virgins to die.
圣洁的贞操对上天来说很珍贵,以至于上天几乎不允许处女死去。
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The Elder Brother has obviously upped the ante in the mask's overvaluation of virginity.
很显然,大哥提高了面具中高估贞操的赌注。
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This is the argument: Since men are clearly what he calls "the perfecter sex," surely they should be held to even higher standards of bodily purity even than women.
这就是他的论据：,既然男人清楚他们所说的“更好的性别“,那他们就应该,比女人有更高的贞操标准。
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It's possible that in this general drama of overvaluation that Milton's working to distance himself from his own youthful interest in the virtues of virginity.
这是可能的，在被高估的戏剧中,弥尔顿的作品,让他无法投入到自己年轻时对贞操的兴趣中去。
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She's unable to speak except to hint at a doctrine of virginity the Lady does by the end of the poem get up from her seat.
她无法说话，除了暗示一个贞操的学说,小姐在诗的最后确实从凳子上站起来了。
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Are we rewarded for our virtue and for our virtuous deeds?
我们会因为贞操以及贞操的德行得到报偿么？
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Charity, or what he seems to have been thinking of as the selflessness of Christian love, is a virtue generous and capacious enough to encompass all of the others but faith, hope and chastity? "And the greatest of these is chastity"?
仁爱，或者,他认为的基督教无私的爱，是一种足够宽广，能够涵盖其他美德的美德,但是，信念，希望，贞操？最重要的是贞操？
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and the always awkward subject of chastity.
通常是关于贞操这尴尬的主题。
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If virtue fails to triumph over evil, then what?
如果贞操无法战胜邪恶，会怎样呢？
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It matters more for women than for men.
对男人的贞操相比之下就不太关注。
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Virtue invariably protects itself.
贞操总能自保。
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I'm thinking of the general problem of the abstraction of virtue, an abstract notion of virtue. Think of all the questions that all of us at some point or other tend to associate with virtue.
我在思考贞操这个抽象概念，贞操这一抽象的概念，想想所有那些,我们时不时的会由贞操想到的问题。
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It would appear that Milton's suggesting that it's chastity that actually establishes something like a precondition for hearing and learning that inspired song that's actually sung before the throne of God in Revelation.
那表明了弥尔顿的建议,关于确实是贞操建立了某些事物,像听和学的事先准备对歌的启发作用,在《启示录》里确实在上帝面前唱了。
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Now it's the Elder Brother in the mask who offers us an even more, if you can imagine it, even more magnified view of the virtue of virginity The Lady herself had argued that heaven would send a glistering guardian down to defend her physical, her bodily -- integrity or physical innocence.
现在是面具里的哥哥，如果你能想象，是他给我们提供了对贞操更加赞美的看法,小姐自己也认为,上帝会派遣一个护卫来保护她，保护身体的完整或肉体上的无罪。
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This is Comus, line 588 -- the Elder Brother. The brother says: Virtue may be assail'd but never hurt, Surpris'd by unjust force but not enthrall'd, Yea even that which mischief meant most harm Shall in the happy trial prove most glory.
这是《科玛斯》，第588行--哥哥这个角色，他说：,诗歌大意：，贞操或许遭袭，却不会受损，或许为不义之力突袭，却不会乱了阵脚，是的，对于贞操最重的伤害也不过是玩笑,考验只是证明它无上的荣光。
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