They're plainly interrelated in a variety of ways, but it's more to the question of determinism I want to return today.
在很多方面他们都相互联系,但是今天我要多谈点有关决定论的问题。
We have the god of poetry, Phoebus Apollo himself, who makes an appearance, and he chides Milton for being so concerned with earthly fame -- more on that later.
这里诗歌之神,科巴士·阿波罗,露面了,他责备弥尔顿,这么在意世俗的名声--下面再谈这个问题。
Like how can you possibly figure that out with actually compelling a machine to do it for you and sure enough we chatted for a few moments, I kind of gently pointed out well it's kind of like problem 7 last year.
就好像去逼计算机为你做这件事,就能解决问题一样,我们确实谈过这个问题,我委婉地告诉他,这种情况与我们去年讲过问题7类似。
Is keeping you a job, regardless of your sex orientation and human right, I'll place that a whole lot higher, the right to life?
撇开性取向问题不谈,这么说或许有点夸张,提供工作难道属于人权的一种吗?
In fact,there is research that shows yes genes do matter and they matter a lot, as we'll talk about during the week on change.
事实上,有研究,显示基因很重要,影响甚多,探讨改变的时候我们再谈这问题。
And we are also hoping to look at India's some important aspects of India's international relations, its relations with America, with China, with Pakistan with Middle East.
同时我们还会谈谈,关于印度国际关系的几个重要问题,关于它和美国,中国,巴基斯坦,还有和中东国家的关系。
Interesting question why and we'll talk about that in a little while.
更有趣的问题是为什么,这我们也留到以后再谈。
You can say put aside the economic debates, taxation.
你可以先撇开经济争论,征税等问题不谈。
We'll come back to that point.
我们待会再谈这个问题
But in keeping with the focus of our discussion about the badness of death, I want to put aside the moral question ? and think about how good or bad for me ? is it that there's variability in death?
但是为了重点讨论,死亡的坏处,我要撇开道德问题不谈,转而考虑这种情况对我是好是坏,如果死亡有可变性的话?
.. And I begin by remembering... this is the way I begin most of my economic thoughts ...a conversation I had with Milton Friedman And Milton started with the position, first of all, what he wanted to do was decrease government spending.
我记得。,我习惯这么思考经济问题了,我记得曾和米尔顿·弗里德曼谈过一次话,刚开始,米尔顿的立场是,有一点先说明,他其实是希望,政府削减财政支出的。
And you could build barricades across smaller streets, but not across big boulevards, and that was part of the rebuilding of Paris in the 1850s and '60s, more about that in a minute and much more about that later, because it's fascinating; at least, I think it's fascinating.
但街垒只适用于小巷,对于大路就不那么适用了,修街垒也算是巴黎十九世纪五六十年代重建的一部分,这个问题我们以后再谈,因为它引人入胜,至少我觉得如此
And just to simplify the discussion, put aside the question of law, let's assume that you as the jury are charged with deciding whether what they did was morally permissible or not.
为了简化讨论过程,撇开法律问题不谈,假设你们作为陪审团,只需裁定,他们的所作所为,在道德上是否是允许的。
And this is an issue I'm going to talk about now but I'm going to return to next week when we deal with issues such as liking and disliking, racial prejudice and other things.
这正是我想讲的问题,但我想留到下周再谈,等我们讲到喜欢,讨厌,种族歧视等问题时再来讨论。
Tellegen Now by the way Lykken and Tellegen were interviewed recently in TIME magazine issue of happiness.
最近Lykken和,受到《时代》杂志的采访,谈“快乐“问题。
应用推荐