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You know, frankly, when it comes down to it, people want to give money and get something in return.
坦率地说，归根结底一句话，人们在有所投入的时候也是期待有所回报的。
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That's another invention of the 1600s, by the way-- the thermometer. And they learned that concept-- perfectly natural to us--temperature.
顺便说一下,温度计也是十七世纪的发明,那时候的人才刚刚开始理解温度的概念,虽然对我们来说这是个很自然的概念
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I think Freud would say that women have superegos, they're just not the sort of sturdy ones that men have.
我想弗洛伊德会说，女性也是有超我的，但她们的超我并没有男性的超我强大。
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In touching the Lady's rubied lip, she's also, I think, releasing the lady's hesitation to speak.
我认为，在碰触女士深红色嘴唇的时候，她也是在使女士不再犹豫不敢说。
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It's put in a different way by Iser, but it is in a large degree the same idea.
伊瑟尔用了不同的方法来讲述，但很大程度上说的也是同一概念。
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This is Wallace Stevens, Wallace Stevens who said, "Poetry is a means of redemption", and meant it.
这就是华莱士史蒂文斯，他说过，“诗歌是赎罪的一种方式“，并且他也是这样践行的。
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That's not what I was looking for but that's part of the answer, so you're absolutely right. Yes?
我想说的不是这个,但这也是原因之一,你说的肯定是对的,请说
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This also, by the way, in some sense, gives me the beginnings of my comments for what the structure of my code is going to be.
顺便说一句，在某种意义上这也是我,对于我的代码结构的,讲解的开始。
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And even if we accept the valuable container theory, and so we say, " "Hah, you know, being alive per se is worth something as well."
如果我们接受有价值容器理论，我们会说，“活着本身也是有价值的“
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The collagen is excreted by cells themselves, so the matrix is made by cells.
胶原蛋白是细胞自己分泌的,所以说基质也是细胞制造的
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But Amsterdam reflects this kind of primacy of the global economy, because it's such an important trading power, but also this federalist decentralized aspect that I've tried to describe.
但是当时的阿姆斯特丹反应了,一种全球化经济的趋势,因为它是非常重要的一股贸易势力,而联邦分权制的政体,正如我刚才说的,也是同等重要
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The utopianism of the book is, in many ways, the reverse side of the sense of profound disillusionment that he felt at the actual experience of the Athenian polis.
书中的乌托邦主义在很多方面，都是他,彻底醒悟的反说,也是他对,雅典城邦的实际体验。
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That's true, although that may be a question of dimension.
你说的没错,尽管这可能也是一个维度的问题
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And that I think may be a little bit - - that's a metaphor in itself - that may be a little bit much to ask of a work of art.
但我认为这个要求,我说的本身也是一个比喻-,对于一个艺术作品来说有些太多了。
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So this idea of receptivity is a part of that Do you want to say anything else?
所以这种关于接受力的观念也是学习的一部分,你还想说别的么？
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Jahan Ramazani, who is the editor of The Norton and a great Yeatsian, he himself has decided that all this is too much to explain and you don't really need it.
贾汗，拉马扎尼，诺顿的主编,也是个伟大的叶芝研究者,他说这些要解释得实在太多,你们真的不需要。
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Look, part of the reason I'm flaming at you is, something like square root, it seems dumb to write specs on it. Everybody knows what this is going to do. But you want to get into that discipline of good hygiene, good style.
也是非常重要的，我在这里说的,一些理由就是像平方根,为它写规范听上去很傻,每个人都知道它是干什么的。
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And there are a lot of interesting things that the food industry has trained us to believe that experts say may or may not be true.
有趣的是,是那些食品厂家让我们明白,专家说的也是有对有错的
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But then of course, the rise of the Enlightenment is also the rise of anthropocentrism, and by the time the Enlightenment is in full cry you get everybody from Blake to Marx to Nietzsche saying not that God invented man, but that man invented God.
但当然，文艺复兴的兴起也是人类中心说的兴起，到文艺复兴的繁盛时期,从布莱克到马克思到尼采,每个人在说不是上帝发明了人类，而是人类发明了上帝。
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That's a good point, of course, I've abstracted from that here, and in fact, we'll come back, I think, I'll try and put that onto a problem set, but I think you're right, it is an issue here.
当然了,那也是个不错的选择,我把这一点从模型中给抽离了,实际上我们一会会回来讨论,我准备把这一点作为习题集留给大家,你说的很对,这也是一个关键问题
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If,when we interpret the claim everyone dies alone, that just ends up being a slightly pretentious way of saying everyone dies, we might say,oh yeah,that is true and it is a necessary truth, but it's not especially surprising.
如果我们对每个人都孤独而死的诠释，只是装模作样地说明人终有一死，那我们会说，这是真理，也是必要的，但并没有什么好惊奇的。
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When I talk about the Evening Star, I'm referring to Venus, whether or not I realize that Venus is the Evening Star.
当我说到昏星的时候,我指的也是金星,不管怎么样,我认为,金星就是昏星
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Okay, too little of the healthy fat to protect the body, that's a possibility. Yes?
你说的是体内健康脂肪太少无法保护身体,这也是可能的,请说
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This makes it difficult you could say and this is Aristotle's point I think this makes it difficult for the philosopher to be a good citizen of any actual regime.
可以这么说，这让它变得很难搞,而这也是亚里士多德的重点,我认为这让哲学家很难成为好公民,无论身处那一种现行政体中。
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What happens in Russia is what happens in Prussia, as well, and in other parts of Eastern Europe, particularly in the Hapsburg domains--you have, to make a very bad pun, a resurfacing of the region by people forced into serf contracts.
在普鲁士发生了与俄国一样的事情,东欧的其他地区也是一样,特别是哈布斯堡王朝的领域,说个不好的双关语吧,被迫签下契约变成农奴的人们把这些地区改头换面了
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Something analogised, this to be said by the personality theorist.
人格论学者说的理论,也是这个道理。
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It might be very important and insightful, but you're not saying anything especially interesting about death when you say everyone dies alone, if it's also true that everyone eats their lunch alone.
很重要，很有见地，但这样提出每个人都孤独而死时,并未对死亡本身提出什么有趣特别的见地，因为说每个人都孤独地吃中饭也是对的。
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It's regarded perhaps by today's political science as too value laden too subjective to speak of statesmanship or statecraft. This too again is a word that carries distinctive and strong ? connotations. Who is a statesman?
因那在今日的政治科学可能包含,太多的价值观,讲领袖风范太过主观或说权术,而也是这个字,它含带了特殊与强烈的内涵，谁是政治家？
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