Now "The Theory of the Formal Method," Eikhenbaum's essay that you've read for today, was written in 1927.
这篇,形式语言学理论“,是艾肯鲍姆,在1927年写的。
So, we're going to talk about somebody's idea about racial prejudice, but that's not a theory of language acquisition.
我们会谈到某人所提出的,关于种族偏见的理论,但它却并不是语言获得的理论。
And Rutherford, who I have already described to you as being a little bit colorful in his language, backed up Bohr on this.
而卢瑟福,就是以前我跟你们提过的那个,语言丰富生动的人,在这一点上证实了波尔的理论。
Just imagine a philologist being confronted with the idea that the meaning of words at a certain historical moment isn't the only thing that matters in understanding the meaning of a poem.
想象一下,一个语言学家看到一个理论指出,一个字在特定历史阶段的语义,不是影响诗歌意思理解的,唯一因素。
And so, any adequate theory of language has to allow for both the commonalities and the differences across languages.
因此,任何完善的语言理论,都必须谈及不同语言间的共性和差异
And what this means is that any theory of language use and language comprehension cannot simply appeal to a list.
这也就意味着,任何语言使用和语言理解的理论,都无法列出一份句子的清单
If you hope to make it with theory of what people are and how people work, you have to explain and talk about language.
如果你想要理解关于人类本质,及其行为模式的理论,就必须得探讨并解释语言
The study of human language has been the battleground over different theories of human nature.
人类语言的研究,是各种人性理论的重要领域
It is very much the same with language, or "langue" as Saussure calls it.
语言也是这样,根据索绪尔的理论。
So, every philosopher or psychologist or humanist or neuroscientist who has ever thought about people has had to make some claim about the nature of language and how it works.
因此,无论是哲学家,心理学家,人类学家,还是神经系统学家,只要他们曾经研究过人类,便会就语言的特性及其功能提出某些理论
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