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That's why hermeneutics gradually moved I should say, it didn't desert religion, but it expanded--to the study of the law.
因此诠释学从宗教领域转移到了,应该说，它没有离开宗教，而是延伸到了法学领域。
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So hermeneutics will be our first topic, and it attempts to answer the last question that I've mentioned which is raised by theory of literature.
所以诠释学，是我们的第一个话题,它试图回答的是我在探讨文学理论时提出的最后一个问题。
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Maybe other principles of hermeneutics will place much more stress on innovation or novelty or difference, but you're not sure people can understand unless they share a great deal of common ground."
也许诠释学的其他原则更强调,创新，独树一帜，与众不同，但你不能保证人们都能理解,除非他们有很多相同之处“
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These are the questions that are asked by what's called hermeneutics, a difficult word that we will be taking up next week.
这些是所谓诠释学提出的问题，诠释学是个难词，我们下周再讨论。
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What gave rise in the Western world to what is called "hermeneutics" was in fact the Protestant Reformation.
事实上是西方的新教改革“,导致了所谓的“诠释学“的产生。
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But hermeneutics has a history; that is to say, it's not something which has always just been there.
诠释学有它的发展历程;,它并不是一开始就有的。
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Once again you see that hermeneutics enters a field when the meaning of something becomes more important and when that meaning is recognized to be difficult to grasp.
你们再次看到诠释学,进入这样一个领域,意义的理解很重要，也很难把握。
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I suppose what I'm really saying is that the word "hermeneutics" wasn't available, and the idea that there ought to be a sort of a systematic study of how we interpret things wasn't really current.
我想说的是“诠释学“这个词,不是一开始就有的，而应该系统地学习,如何解释事物,这种思想也当时也是没有的。
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It is the art or principles of interpretation.
诠释学是关于诠释的技巧和原则。
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It has to do with the god Hermes who conveyed language to man, who was in a certain sense, among many other functions, the god of communication, and hermeneutics is, after all, obviously about communication.
它与赫耳墨斯，即教给人类语言的神祇有关，从某种意义上来说，赫耳墨斯是沟通之神，所以诠释学显然和沟通交流有关。
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All right. So what is the basic problematic for hermeneutics in this tradition?
在这个传统中诠释学的基本问题,是什么？
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I just say that in passing to call your attention to it as a risk that's involved in our engagement with a hermeneutic project of the nature of Gadamer's.
我这样说只是为了提醒你们,研究有伽达默尔的诠释学理论时,可能有这样的风险。
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Now as yet we haven't said anything about literature, and the fact is there is no hermeneutic art devoted to literature during the early modern period and for most of the eighteenth century.
到现在为止我们还没有讲到文学，在现代的早期和18世纪大部分时候,都没有任何关于文学的诠释学研究。
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So much then for the history of hermeneutics.
关于诠释学的发展史就讲到这儿。
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All right. Let's hope we can free our minds of these matters now and turn to something a little more substantive, which is the question--before we plunge in to Gadamer really: what is hermeneutics?
现在让我们把思想从这些事物中解放出来,转向更实质性的问题，在我们探讨伽达默尔之前：,曾提出这样一个问题：诠释学是什么？
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For Empson, there's a kind of a fluid and easy movement back and forth between what for hermeneutics are three very different phenomena: author, text, reader.
对Empson来说，在作者，文本，读者之间,诠释学里认为这是三种非常不同的现象：,在三者之间有一种流畅的反复的关联。
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