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Derrida, as I said, believes in a kind of seamless web of discourse or discursivity. We are awash in discourse.
德里达，我说过，他相信有一种无缝的网,存在于论述或推论中，我们在论述中是处于同一水平线的。
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Both Hartman and Fish argued that the rhetorical strategies of Milton's similes work to reinforce the theological categories of good and evil.
哈特曼和费什都论述到这里修辞上的策略,起到了加强,善与恶在神学层面上的区分。
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and when he lays out the ideal society in his view in the Republic, we find there are multiple rulers.
他在《理想国》一书中论述了心目中的,理想社会,我们从中能看出精英集团的存在
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He says at the outset of his argument, "There are some," he says, indicating this is an opinion held by many people.
他说在他的论述之外，“有些人“他这么说，点明了这是很多人所持的看法。
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If this argument doesn't work, is there another argument for the existence of a soul that you think is a better one?
如果这个论点没有说服力,有没有其他更具说服力的论点,来论述灵魂的存在呢
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Specifically you'll see that the rationale for observing the Sabbath is different. God's name in Deuteronomy 5 is not to be used in a vain oath as opposed to a false oath. There are differences in the meaning.
你会发现两者对守安息日习俗的论述是特别不同的,《申命记》第五章的描述是，不可以妄称上帝的名,而不是不可以以上帝的名义作假誓，它们表达的意思。
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It's a startling argument.
这的确是很令人警醒的论述。
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In an 1850s anti-slavery speech she said, among other things, this conclusion in effect, she's answer the question now, "Why has slavery boomed and persisted and grows still?"
她在1850年反奴隶制演讲中说过,这段很精辟,在所有论述中尤为抢眼,她给出了问题的答案,"为何奴隶制度仍然能够蓬勃发展呢"
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I don't know it positively. I'm about to give an example of this which I hope will flesh out what I'm trying to get across; let's look at a couple of passages in Saussure that may make the point.
不能主动地认识,更具体地举例来说;,我们来看看索绪尔是怎么论述这一点的。
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There's a whole, a-75-page chapter on Hitchcock which is crucial in the book, we'll explain all that to you And in the first chapter on Hitchcock there's a considerable discussion of Psycho.
关于希契科克的那一章有75页之长,在这书中是关键的一章，我会给你们讲解,在关于希契科克的那一章里,有很多对于《精神病患者》的论述。
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And Einstein credited de Broglie, which is a fair statement of lifting a corner of the great veil, because really there was this fundamental misunderstanding about what the difference was between matter and light, and the reality is that they can both be like-particles and they can both show characteristics of waves.
并且爱因斯坦相信德布罗意，他做了一个公正的论述,揭开了一个伟大面纱的一角，因为关于物质和光,以前确实存在着,根本性的误解，真实情况是它们同时,具有粒子和波的特性。
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Some of you may know about Elisabeth Kubler-Ross' discussion of the so-called five stages of dying.
也许你们有人知道,伊丽莎白·库伯勒·罗斯,关于所谓的死亡五部曲的论述。
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He didn't believe it and in order to disprove the Oracle's statement he says he began a lifelong quest to find someone wiser than himself.
他不相信,且为了加以反驳神谕论述,他说自己开始了一趟终身的找寻,要找出一位比自己聪明的人。
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He makes clear that law is what the sovereign says it is.
他清楚地论述说,法律就是君主的意志。
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When Milton opens Lycidas with that phrase, "Yet once more," one of the things that he's telling the reader is that ; yet once more he'll be making the same argument for unreadiness; the same argument for nervous anticipation that he'd made a number of times before.
当弥尔顿用那句“然而再一次的“开始的篇章时“,他要告诉读者的是,他会再一次的对诗中的迟疑作出相同的论述;,和他之前无数次作出的,关于不安的预知的，一成不变的论述。
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Thucydides has an interesting passage in there, in which he says that the Spartans win the Battle of Mantinea and Thucydides says that the Spartans did not pursue the hoplite.
关于这一点,修昔底德有段精彩的论述,在讲斯巴达人赢得曼提尼亚战役时提到过,他说,斯巴达人不追击敌人
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One of the best descriptions I've ever read of why slavery persisted, of why people defended it, and why people went to war for it, came before the war, in 1857, in a speech by the African-American woman, novelist, writer, poet Frances Ellen Watkins Harper.
我曾读到的一段比较精彩的论述,关于为什么奴隶制度留存了下来,为什么人们为其辩护,为其而战,在1857年,战争前夕,在一个非裔美国女人的演讲中,她是小说家兼作家兼诗人,弗朗斯·伊莲·瓦特金·哈伯
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I refer to his arguments for the naturalness of slavery.
我所指的论述,即奴役的自然演变。
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Socrates' city speech proceeds through several stages.
苏格拉底的城市论述历经几个转折。
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He is the sovereign representative.
这是他又一非常关键的论述。
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So, what you see in this very brief and inadequate account that I've given you is that we really, in spite of the fact that we have basileis, and even in this case an anax, we really don't have a proper monarchical tradition.
因此,从我给的这个简短且不充分的论述中,你们可以发现,尽管我们在这里提到了君主,甚至还有王,但这确实不是一个严格意义上的君主制
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Last time I was talking to you about the world of Homer from the side of, you might say,the life of the mind rather than the practical matters of society by talking about values and ethics in the world of Homer.
上节课我谈到了,荷马时期,可以说,是从精神生活的角度,而不是社会实践的角度来论述的,我们讲了荷马时期的价值观和伦理观
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Maybe you might even say following Spinoza, that this is the core of Plato's theological political treatise here.
你也可能会学斯宾诺沙说，那是柏拉图的,核心神学政治论述。
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It's perfectly impossible, I think, to imagine a stronger statement than this of the authority that Milton gives, the intellectual self-possession that he ascribes, to the individual.
我认为这完全是有可能的，去想一个比弥尔顿,这个理论更有力的论述，他认为每个个人拥有的沉着冷静和泰然自若。
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Again, Aristotle's argument is deeply compact and will be easily misunderstood if you only read it once.
亚里士多德的论述仍十分简洁,所以很容易被误解,如果你只读一遍的话。
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This is the argument that really, of course, puts her at risk of Satan's temptation.
这是让她冒着撒旦，诱惑的危险的论述。
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We should approach the book, in other words, not as we might a treatise, but as we might approach a work of literature or drama.
我们切入本书的角度，换句话来说，不应视其为论述，而是要将其视为,一部文学或戏剧作品。
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It is not a political treatise, as those who merely judge books by their title think, but it is the finest, " most beautiful work on education ever written."
这不是一本政治论述，不像众人浅薄地,从其书名所下的判断，而是一本最优，有史以来最典雅的教育著作“
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And this universality was given expression in Dante's famous treatise, De Monarchia, of monarchy, that set out a model for a universal Christian state, based on the unity and oneness of the human race under a Christian ruler.
而这种特性可追溯,至但丁的著名论述《论王权》,探讨君主政权,这设定了一种普遍基督国的模式，根据统一,与独一的人种皆受基督王权的统治。
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Marx, in the famous argument about commodity fetishism in Kapital, is comparing the way in which we take the product of human labor and turn it into a commodity by saying that it has objective value, by saying that we know what its value is in and of itself.
马克思在《资本论》里关于商品拜物教的著名论述中，比较了我们通过人类劳动创造产品,并将其转化为商品的方法,认为产品具有客观价值，认为我们知道它的价值存在于何并且知道它本身。
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