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Derrida, as I said, believes in a kind of seamless web of discourse or discursivity. We are awash in discourse.
德里达，我说过，他相信有一种无缝的网,存在于论述或推论中，我们在论述中是处于同一水平线的。
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Both Hartman and Fish argued that the rhetorical strategies of Milton's similes work to reinforce the theological categories of good and evil.
哈特曼和费什都论述到这里修辞上的策略,起到了加强,善与恶在神学层面上的区分。
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and when he lays out the ideal society in his view in the Republic, we find there are multiple rulers.
他在《理想国》一书中论述了心目中的,理想社会,我们从中能看出精英集团的存在
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He says at the outset of his argument, "There are some," he says, indicating this is an opinion held by many people.
他说在他的论述之外，“有些人“他这么说，点明了这是很多人所持的看法。
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In an 1850s anti-slavery speech she said, among other things, this conclusion in effect, she's answer the question now, "Why has slavery boomed and persisted and grows still?"
她在1850年反奴隶制演讲中说过,这段很精辟,在所有论述中尤为抢眼,她给出了问题的答案,"为何奴隶制度仍然能够蓬勃发展呢"
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Marx, in the famous argument about commodity fetishism in Kapital, is comparing the way in which we take the product of human labor and turn it into a commodity by saying that it has objective value, by saying that we know what its value is in and of itself.
马克思在《资本论》里关于商品拜物教的著名论述中，比较了我们通过人类劳动创造产品,并将其转化为商品的方法,认为产品具有客观价值，认为我们知道它的价值存在于何并且知道它本身。
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Thucydides has an interesting passage in there, in which he says that the Spartans win the Battle of Mantinea and Thucydides says that the Spartans did not pursue the hoplite.
关于这一点,修昔底德有段精彩的论述,在讲斯巴达人赢得曼提尼亚战役时提到过,他说,斯巴达人不追击敌人
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So, what you see in this very brief and inadequate account that I've given you is that we really, in spite of the fact that we have basileis, and even in this case an anax, we really don't have a proper monarchical tradition.
因此,从我给的这个简短且不充分的论述中,你们可以发现,尽管我们在这里提到了君主,甚至还有王,但这确实不是一个严格意义上的君主制
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We didn't really pause to talk much about this ? but in Book II you remember he criticizes at considerable length Plato's Republic for the excessive unity it demands of its citizens.
太多这方面的论述,但在第，II，册，记得吗,他花了相当篇幅,评论柏拉图的《理想国》,因为后者对其公民。
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