De Man goes on to say very challengingly:] What we call ideology is precisely the confusion of linguistic with natural reality, of reference with phenomenalism.
德曼继续挑战性地说道],我们所说的思想意识就是指语言学上的困惑,在自然现实意义上的,以及关于现象论的参考上的困惑。
A theodicy of course is a response to the problem of evil.
神义论自然是对罪恶问题的回应。
Whatever he removes out of the state that nature has provided, " and left it in, he has mixed his labor with, and joined it to something that is his own, " and thereby makes it his property."
所以只要他使任何东西脱离自然所提供的状态,《政府论》第五章,“论财产“,脱离其现有状态,他就已经掺进他的劳动,在这上面施加了他自己所有的某些东西,因而,使它成为他的财产“
Well, so far we've had two models that have been thrown out to you: From polytheism's worship of many gods there's a natural evolution to henotheism's elevation of one god to a supreme position.
目前,我已经给你们提出了两种模型:,从崇拜众多神灵的多神论,自然进化到一神论,唯一的至高无上的神。
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